46
Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἔρχονται come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( Ἰεριχώ Jericho Ἱεριχώ Hierichṓ of Hebrew origin (H03405); Jericho, a place in Palestine Jericho . καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐκπορευομένου come forth ἐκπορεύομαι ekporeúomai from G1537 (ἐκ) and G4198 (πορεύομαι); to depart, be discharged, proceed, project come (forth, out of), depart, go (fort αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἀπὸ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig Ἰεριχὼ Jericho Ἱεριχώ Hierichṓ of Hebrew origin (H03405); Jericho, a place in Palestine Jericho καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μαθητῶν disciple μαθητής mathētḗs from G3129 (μανθάνω); a learner, i.e. pupil disciple αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ὄχλου crowd ὄχλος óchlos from a derivative of G2192 (ἔχω) (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extensio ἱκανοῦ sufficient ἱκανός hikanós from ( or , akin to G2240 (ἥκω)) (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in char ⸀ ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, υἱὸς son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship Τιμαίου Timaeus Τιμαῖος Timaîos probably of Chaldee origin (compare H02931); Timæus (i.e. Timay), an Israelite Timæus Βαρτιμαῖος Bartimaeus Βαρτιμαῖος Bartimaîos of Chaldee origin (H01247 and H02931); son of Timæus (or the unclean); Bar-timæus, an Israelite Bartimæus ⸀ τυφλὸς blind τυφλός typhlós from, G5187 (τυφόω); opaque (as if smoky), i.e. (by analogy) blind (physically or mentally) blind ⸂προσαίτης ἐκάθητο sit κάθημαι káthēmai from G2596 (κατά); and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain, reside dwell παρὰ from παρά pará a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative c τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὁδόν way ὁδός hodós apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or mean .
Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.
47
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀκούσας hear ἀκούω akoúō a primary verb; to hear (in various senses) give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀Ναζαρηνός ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἤρξατο begin ἄρχομαι árchomai middle voice of G757 (ἄρχω) (through the implication, of precedence); to commence (in order of time) (rehearse from the) κράζειν cry aloud κράζω krázō a primary verb; properly, to croak (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat) καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too λέγειν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · ⸀ Υἱὲ son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship Δαυὶδ David Δαβίδ Dabíd of Hebrew origin (H01732); Dabid (i.e. David), the Israelite king David Ἰησοῦ Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus , ἐλέησόν have mercy on ἐλεέω eleéō from G1656 (ἔλεος); to compassionate (by word or deed, specially, by divine grace) have compassion (pity on), have (obta με I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me .
When he heard that it was Jesus of Nazareth, he began to cry out, “Jesus, Son of David, have mercy on me!”
48
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐπετίμων rebuke ἐπιτιμάω epitimáō from G1909 (ἐπί) and G5091 (τιμάω); to tax upon, i.e. censure or admonish; by implication, forbid (straitly) charge, reb αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive πολλοὶ much πολύς polýs including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbi ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde σιωπήσῃ keep silence σιωπάω siōpáō from (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing fr · ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng πολλῷ much πολύς polýs including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbi μᾶλλον more μᾶλλον mâllon neuter of the comparative of the same as G3122 (μάλιστα); (adverbially) more (in a greater degree)) or rather + better, ἔκραζεν cry aloud κράζω krázō a primary verb; properly, to croak (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat) · Υἱὲ son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship Δαυίδ David Δαβίδ Dabíd of Hebrew origin (H01732); Dabid (i.e. David), the Israelite king David , ἐλέησόν have mercy on ἐλεέω eleéō from G1656 (ἔλεος); to compassionate (by word or deed, specially, by divine grace) have compassion (pity on), have (obta με I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me .
Many people admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
49
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too στὰς cause to stand ἵστημι hístēmi a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intran ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · ⸂Φωνήσατε αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive . καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too φωνοῦσι τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, τυφλὸν blind τυφλός typhlós from, G5187 (τυφόω); opaque (as if smoky), i.e. (by analogy) blind (physically or mentally) blind λέγοντες say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Θάρσει be of good cheer θαρσέω tharséō from G2294 (θάρσος); to have courage be of good cheer (comfort) , ⸀ ἔγειρε wake ἐγείρω egeírō probably akin to the base of G58 (ἀγορά) (through the idea of collecting one's faculties); to waken (transitively or int φωνεῖ crow φωνέω phōnéō from G5456 (φωνή); to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also σε you σύ sý the personal pronoun of the second person singular; thou thou .
Jesus stopped and said, “Call him.”
So they called the blind man. “Take courage!” they said. “Get up! He is calling for you.”
50
ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἀποβαλὼν throw away from ἀποβάλλω apobállō from G575 (ἀπό) and G906 (βάλλω); to throw off; figuratively, to lose cast away τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἱμάτιον outer garment ἱμάτιον himátion neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer) apparel, cloke, clothes, garment, raimen αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸀ἀναπηδήσας ἦλθεν come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦν Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus .
Throwing off his cloak, Bartimaeus jumped up and came to Jesus.
51
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀποκριθεὶς answer ἀποκρίνομαι apokrínomai from G575 (ἀπό) and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin t ⸂ αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ⸂ σοι you σύ sý the personal pronoun of the second person singular; thou thou θέλεις will θέλω thélō apparently strengthened from the alternate form of G138 (αἱρέομαι); to determine (as an active option from subjective im ποιήσω do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid ; ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng τυφλὸς blind τυφλός typhlós from, G5187 (τυφόω); opaque (as if smoky), i.e. (by analogy) blind (physically or mentally) blind εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ραββουνι Rabbi ῥαββονί rhabboní of Chaldee origin; corresponding to G4461 (ῥαββί) Lord, Rabboni , ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde ἀναβλέψω look up ἀναβλέπω anablépō from G303 (ἀνά) and G991 (βλέπω); to look up; by implication, to recover sight look (up), see, receive sight .
“What do you want Me to do for you?” Jesus asked.
“Rabboni,” said the blind man, “let me see again.”
52
⸂ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ὕπαγε go away ὑπάγω hypágō from G5259 (ὑπό) and G71 (ἄγω); to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally , ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πίστις faith πίστις pístis from G3982 (πείθω); persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a rel σου you σύ sý the personal pronoun of the second person singular; thou thou σέσωκέν save σώζω sṓzō from a primary (contraction for obsolete , safe); to save, i.e. deliver or protect (literally or figuratively) heal, pre σε you σύ sý the personal pronoun of the second person singular; thou thou . καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway ἀνέβλεψεν look up ἀναβλέπω anablépō from G303 (ἀνά) and G991 (βλέπω); to look up; by implication, to recover sight look (up), see, receive sight , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἠκολούθει accompany ἀκολουθέω akolouthéō from G1 (Α) (as a particle of union) and (a road); properly, to be in the same way with, i.e. to accompany (specially, a ⸀ αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὁδῷ way ὁδός hodós apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or mean .
“Go,” said Jesus, “your faith has healed you.” And immediately he received his sight and followed Jesus along the road.