16
Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἦλθεν come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ⸀ εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( Ναζαρά, οὗ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when τεθραμμένος feed τρέφω tréphō a primary verb (properly, ; but perhaps strengthened from the base of G5157 (τροπή) through the idea of convolution); pr , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἰσῆλθεν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i κατὰ down from κατά katá a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dat τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, εἰωθὸς accustomed ἔθω éthō a primary verb; to be used (by habit or conventionality); neuter perfect participle usage be custom (manner, wont) αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἡμέρᾳ day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σαββάτων Sabbath σάββατον sábbaton of Hebrew origin (H07676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observ εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, συναγωγήν assembly συναγωγή synagōgḗ from (the reduplicated form of) G4863 (συνάγω); an assemblage of persons; specially, a Jewish synagogue (the meeting or , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀνέστη raise up ἀνίστημι anístēmi from G303 (ἀνά) and G2476 (ἵστημι); to stand up (literal or figurative, transitive or intransitive) arise, lift up, rais ἀναγνῶναι read ἀναγινώσκω anaginṓskō from G303 (ἀνά) and G1097 (γινώσκω); to know again, i.e. (by extension) to read read .
Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read,
17
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐπεδόθη give up ἐπιδίδωμι epidídōmi from G1909 (ἐπί) and G1325 (δίδωμι); to give over (by hand or surrender) deliver unto, give, let (+ (her drive)), offer αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive βιβλίον papyrus roll βιβλίον biblíon a diminutive of G976 (βίβλος); a roll bill, book, scroll, writing ⸂ τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, προφήτου prophet προφήτης prophḗtēs from a compound of G4253 (πρό) and G5346 (φημί); a foreteller (prophet); by analogy, an inspired speaker; by extension, Ἠσαΐου Isaiah Ἡσαΐας Hēsaḯas of Hebrew origin (H03470); Hesaias (i.e. Jeshajah), an Israelite Esaias καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ ἀναπτύξας unroll ἀναπτύσσω anaptýssō from G303 (ἀνά) (in the sense of reversal) and G4428 (πτύσσω); to unroll (a scroll or volume) open τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, βιβλίον papyrus roll βιβλίον biblíon a diminutive of G976 (βίβλος); a roll bill, book, scroll, writing εὗρεν find εὑρίσκω heurískō a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the p τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, τόπον place τόπος tópos apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but parti οὗ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when γεγραμμένον write γράφω gráphō a primary verb; to grave, especially to write; figuratively, to describe describe, write(-ing, -ten) ·
the scroll of the prophet Isaiah was handed to Him. Unrolling it, He found the place where it was written:
18
Πνεῦμα spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) κυρίου lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L ἐπʼ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w ἐμέ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me , οὗ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no εἵνεκεν because of ἕνεκα héneka on account of because, for (cause, sake), (where-)fore, by reason of, that ἔχρισέν anoint χρίω chríō probably akin to G5530 (χράομαι) through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecr με I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me εὐαγγελίσασθαι bring good news εὐαγγελίζω euangelízō from G2095 (εὖ) and G32 (ἄγγελος); to announce good news (evangelize) especially the gospel declare, bring (declare, sho πτωχοῖς poor πτωχός ptōchós from (to crouch); akin to G4422 (πτοέω) and the alternate of G4098 (πίπτω)); a beggar (as cringing), i.e. pauper (strict , ἀπέσταλκέν send forth ἀποστέλλω apostéllō from G575 (ἀπό) and G4724 (στέλλω); set apart, i.e. (by implication) to send out (properly, on a mission) literally or f ⸀ με I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me κηρύξαι proclaim κηρύσσω kērýssō to herald (as a public crier), especially divine truth (the gospel) preacher(-er), proclaim, publish αἰχμαλώτοις captive αἰχμάλωτος aichmálōtos from (a spear) and a derivative of the same as G259 (ἅλωσις); properly, a prisoner of war, i.e. (genitive case) a captiv ἄφεσιν deliverance ἄφεσις áphesis from G863 (ἀφίημι); freedom; (figuratively) pardon deliverance, forgiveness, liberty, remission καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τυφλοῖς blind τυφλός typhlós from, G5187 (τυφόω); opaque (as if smoky), i.e. (by analogy) blind (physically or mentally) blind ἀνάβλεψιν recovery of sight ἀνάβλεψις anáblepsis from G308 (ἀναβλέπω); restoration of sight recovery of sight , ἀποστεῖλαι send forth ἀποστέλλω apostéllō from G575 (ἀπό) and G4724 (στέλλω); set apart, i.e. (by implication) to send out (properly, on a mission) literally or f τεθραυσμένους crush θραύω thraúō a primary verb; to crush bruise ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ἀφέσει deliverance ἄφεσις áphesis from G863 (ἀφίημι); freedom; (figuratively) pardon deliverance, forgiveness, liberty, remission ,
“The Spirit of the Lord is on Me,
because He has anointed Me
to preach good news to the poor.
He has sent Me to proclaim liberty to the captives
and recovery of sight to the blind,
to release the oppressed,
19
κηρύξαι proclaim κηρύσσω kērýssō to herald (as a public crier), especially divine truth (the gospel) preacher(-er), proclaim, publish ἐνιαυτὸν year ἐνιαυτός eniautós prolongation from a primary (a year); a year year κυρίου lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L δεκτόν acceptable δεκτός dektós from G1209 (δέχομαι); approved; (figuratively) propitious accepted(-table) .
to proclaim the year of the Lord’s favor.”
20
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too πτύξας fold πτύσσω ptýssō probably akin to (to spread; and thus apparently allied to G4072 (πέτομαι) through the idea of expansion, and to 4429 th τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, βιβλίον papyrus roll βιβλίον biblíon a diminutive of G976 (βίβλος); a roll bill, book, scroll, writing ἀποδοὺς give back ἀποδίδωμι apodídōmi from G575 (ἀπό) and G1325 (δίδωμι); to give away, i.e. up, over, back, etc. (in various applications) deliver (again), g τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὑπηρέτῃ servant ὑπηρέτης hypērétēs from G5259 (ὑπό) and a derivative of (to row); an under-oarsman, i.e. (generally) subordinate (assistant, sexton, consta ἐκάθισεν sit καθίζω kathízō another (active) form for G2516 (καθέζομαι); to seat down, i.e. set (figuratively, appoint); intransitively, to sit (dow · καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too πάντων all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ⸂ οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὀφθαλμοὶ eye ὀφθαλμός ophthalmós from G3700 (ὀπτάνομαι); the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealou ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, συναγωγῇ assembly συναγωγή synagōgḗ from (the reduplicated form of) G4863 (συνάγω); an assemblage of persons; specially, a Jewish synagogue (the meeting or ἦσαν were εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἀτενίζοντες look steadily ἀτενίζω atenízō from a compound of G1 (Α) (as a particle of union) and (to stretch); to gaze intently behold earnestly (stedfastly), fas αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .
Then He rolled up the scroll, returned it to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on Him,
21
ἤρξατο begin ἄρχομαι árchomai middle voice of G757 (ἄρχω) (through the implication, of precedence); to commence (in order of time) (rehearse from the) δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng λέγειν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτοὺς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that Σήμερον today σήμερον sḗmeron neuter (as adverb) of a presumed compound of the article G3588 (ὁ) (t changed to s) and G2250 (ἡμέρα); on the (i.e. this πεπλήρωται fill πληρόω plēróō from G4134 (πλήρης); to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnis ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γραφὴ scriptures γραφή graphḗ from G1125 (γράφω); a document, i.e. holy Writ (or its contents or a statement in it) scripture αὕτη he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὠσὶν be εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ὑμῶν you σύ sý the personal pronoun of the second person singular; thou thou .
and He began by saying, “Today this Scripture is fulfilled in your hearing.”