The Road to Emmaus

13

Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἰδοὺ see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by δύο two δύο dýo a primary numeral; two both, twain, two ἐξ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸂ ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall αὐτῇ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἡμέρᾳ day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. ἦσαν were εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when πορευόμενοι travel πορεύομαι poreúomai middle voice from a derivative of the same as G3984 (πεῖρα); to traverse, i.e. travel (literally or figuratively; especi εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( κώμην village κώμη kṓmē from G2749 (κεῖμαι); a hamlet (as if laid down) town, village ἀπέχουσαν in full ἀπέχω apéchō from G575 (ἀπό) and G2192 (ἔχω); (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, σταδίους one eighth of a Roman στάδιον stádion from the base of G2476 (ἵστημι) (as fixed); a stade or certain measure of distance; by implication, a stadium or race-co ἑξήκοντα sixty ἑξήκοντα hexḗkonta the tenth multiple of G1803 (ἕξ); sixty sixty(-fold), threescore ἀπὸ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig Ἰερουσαλήμ Jerusalem Ἱερουσαλήμ Hierousalḗm of Hebrew origin (H03389); Hierusalem (i.e. Jerushalem), the capitol of Palestine Jerusalem , ᾗ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὄνομα name ὄνομα ónoma from a presumed derivative of the base of G1097 (γινώσκω) (compare G3685 (ὀνίνημι)); a name (literally or figuratively) Ἐμμαοῦς Emmaus Ἐμμαούς Emmaoús probably of Hebrew origin (compare H03222); Emmaus, a place in Palestine Emmaus ,

That same day two of them were going to a village called Emmaus, about seven miles from Jerusalem.

14

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αὐτοὶ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὡμίλουν associate with ὁμιλέω homiléō from G3658 (ὅμιλος); to be in company with, i.e. (by implication) to converse commune, talk πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid ἀλλήλους one another ἀλλήλων allḗlōn Genitive plural from G243 (ἄλλος) reduplicated; one another each other, mutual, one another, (the other), (them-, your-) περὶ about περί perí from the base of G4008 (πέραν); properly, through (all over), i.e. around; figuratively with respect to; used in various πάντων all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, συμβεβηκότων happen συμβαίνω symbaínō from G4862 (σύν) and the base of G939 (βάσις); to walk (figuratively, transpire) together, i.e. concur (take place) be(- τούτων this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it .

They were talking with each other about everything that had happened.

15

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὁμιλεῖν associate with ὁμιλέω homiléō from G3658 (ὅμιλος); to be in company with, i.e. (by implication) to converse commune, talk αὐτοὺς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too συζητεῖν seek together συζητέω syzētéō from G4862 (σύν) and G2212 (ζητέω); to investigate jointly, i.e. discuss, controvert, cavil dispute (with), enquire, que καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ αὐτὸς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus ἐγγίσας come near ἐγγίζω engízō from G1451 (ἐγγύς); to make near, i.e. (reflexively) approach approach, be at hand, come (draw) near, be (come, draw) ni συνεπορεύετο journey together with συμπορεύομαι symporeúomai from G4862 (σύν) and G4198 (πορεύομαι); to journey together; by implication, to assemble go with, resort αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ,

And as they talked and deliberated, Jesus Himself came up and walked along with them.

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οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ὀφθαλμοὶ eye ὀφθαλμός ophthalmós from G3700 (ὀπτάνομαι); the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealou αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐκρατοῦντο lay hold of κρατέω kratéō from G2904 (κράτος); to use strength, i.e. seize or retain (literally or figuratively) hold (by, fast), keep, lay hand ( τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) ἐπιγνῶναι come to know ἐπιγινώσκω epiginṓskō from G1909 (ἐπί) and G1097 (γινώσκω); to know upon some mark, i.e. recognize; by implication, to become fully acquainted αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

But their eyes were kept from recognizing Him.

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εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτούς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Τίνες any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λόγοι word λόγος lógos from G3004 (λέγω); something said (including the thought); by implication, a topic (subject of discourse), also reasonin οὗτοι this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it οὓς who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ἀντιβάλλετε throw at in opposition ἀντιβάλλω antibállō from G473 (ἀντί) and G906 (βάλλω); to bandy have πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid ἀλλήλους one another ἀλλήλων allḗlōn Genitive plural from G243 (ἄλλος) reduplicated; one another each other, mutual, one another, (the other), (them-, your-) περιπατοῦντες walk περιπατέω peripatéō from G4012 (περί) and G3961 (πατέω); to tread all around, i.e. walk at large (especially as proof of ability); figurativ ; καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ἐστάθησαν σκυθρωποί gloomy σκυθρωπός skythrōpós from (sullen) and a derivative of G3700 (ὀπτάνομαι); angry-visaged, i.e. gloomy or affecting a mournful appearance of a .

He asked them, “What are you discussing so intently as you walk along?” They stood still, with sadness on their faces.

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ἀποκριθεὶς answer ἀποκρίνομαι apokrínomai from G575 (ἀπό) and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin t δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ⸂ εἷς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( ὀνόματι name ὄνομα ónoma from a presumed derivative of the base of G1097 (γινώσκω) (compare G3685 (ὀνίνημι)); a name (literally or figuratively) Κλεοπᾶς Cleopas Κλεόπας Kleópas probably contracted from (compound of G2811 (κλέος) and G3962 (πατήρ)); Cleopas, a Christian Cleopas εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Σὺ you σύ sý the personal pronoun of the second person singular; thou thou μόνος only μόνος mónos probably from G3306 (μένω); remaining, i.e. sole or single; by implication, mere alone, only, by themselves παροικεῖς sojourn παροικέω paroikéō from G3844 (παρά) and G3611 (οἰκέω); to dwell near, i.e. reside as a foreigner sojourn in, be a stranger Ἰερουσαλὴμ Jerusalem Ἱερουσαλήμ Hierousalḗm of Hebrew origin (H03389); Hierusalem (i.e. Jerushalem), the capitol of Palestine Jerusalem καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἔγνως come to know γινώσκω ginṓskō a prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications ( τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γενόμενα come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall αὐτῇ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ταῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἡμέραις day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. ταύταις this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ;

One of them, named Cleopas, asked Him, “Are You the only visitor to Jerusalem who does not know the things that have happened there in recent days?”

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καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ποῖα of what sort ποῖος poîos from the base of G4226 (ποῦ) and G3634 (οἷος); individualizing interrogative (of character) what sort of, or (of number) ; οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng εἶπαν αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, περὶ about περί perí from the base of G4008 (πέραν); properly, through (all over), i.e. around; figuratively with respect to; used in various Ἰησοῦ Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ Ναζαρηνοῦ of Nazareth Ναζαρηνός Nazarēnós from G3478 (Ναζαρέθ); a Nazarene, i.e. inhabitant of Nazareth of Nazareth ὃς who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ἀνὴρ male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir προφήτης prophet προφήτης prophḗtēs from a compound of G4253 (πρό) and G5346 (φημί); a foreteller (prophet); by analogy, an inspired speaker; by extension, δυνατὸς powerful δυνατός dynatós from G1410 (δύναμαι); powerful or capable (literally or figuratively); neuter possible able, could, (that is) mighty (ma ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ἔργῳ work ἔργον érgon from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act deed, doing, labour, καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too λόγῳ word λόγος lógos from G3004 (λέγω); something said (including the thought); by implication, a topic (subject of discourse), also reasonin ἐναντίον before ἐναντίον enantíon neuter of G1727 (ἐναντίος); (adverbially) in the presence (view) of before, in the presence of τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too παντὸς all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λαοῦ people λαός laós apparently a primary word; a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) pe ,

“What things?” He asked. “The events involving Jesus of Nazareth,” they answered. “This man was a prophet, powerful in speech and action before God and all the people.

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ὅπως how ὅπως hópōs from G3739 (ὅς) and G4459 (πῶς); what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, inte τε and τέ té a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532 (καί)) also, an παρέδωκαν hand over παραδίδωμι paradídōmi from G3844 (παρά) and G1325 (δίδωμι); to surrender, i.e yield up, intrust, transmit betray, bring forth, cast, commit, d αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀρχιερεῖς high priest ἀρχιερεύς archiereús from G746 (ἀρχή) and G2409 (ἱερεύς); the high-priest (literally, of the Jews, typically, Christ); by extension a chief p καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἄρχοντες ruler ἄρχων árchōn present participle of G757 (ἄρχω); a first (in rank or power) chief (ruler), magistrate, prince, ruler ἡμῶν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( κρίμα judgment κρίμα kríma from G2919 (κρίνω); a decision (the function or the effect, for or against (crime)) avenge, condemned, condemnation, dam θανάτου death θάνατος thánatos from G2348 (θνήσκω); (properly, an adjective used as a noun) death (literally or figuratively) X deadly, (be…) death καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐσταύρωσαν stauros (execute on a stake) σταυρόω stauróō from G4716 (σταυρός); to impale on the stauros (stake); figuratively, to extinguish (subdue) passion or selfishness stauros (execute on a stake) αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

Our chief priests and rulers delivered Him up to the sentence of death, and they stauros-ed (executed on a stake) Him.

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ἡμεῖς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἠλπίζομεν hope ἐλπίζω elpízō from G1680 (ἐλπίς); to expect or confide (have, thing) hope(-d) (for), trust ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that αὐτός he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μέλλων about to μέλλω méllō a strengthened form of G3199 (μέλω) (through the idea of expectation); to intend, i.e. be about to be, do, or suffer som λυτροῦσθαι ransom λυτρόω lytróō from G3083 (λύτρον); to ransom (literally or figuratively) redeem τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰσραήλ Israel Ἰσραήλ Israḗl of Hebrew origin (H03478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or fig · ἀλλά but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve γε at least γέ gé a primary particle of emphasis or qualification (often used with other particles prefixed) and besides, doubtless, at le ⸀ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too σὺν with σύν sýn a primary preposition denoting union; with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by asso πᾶσιν all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw τούτοις this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it τρίτην third τρίτος trítos ordinal from G5140 (τρεῖς); third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly third(-l ταύτην this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ἡμέραν day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. ⸀ ἄγει lead ἄγω ágō a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figur ἀφʼ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig οὗ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ταῦτα this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i .

But we were hoping He was the One who would redeem Israel. And besides all this, it is the third day since these things took place.

22

ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too γυναῖκές woman γυνή gynḗ probably from the base of G1096 (γίνομαι); a woman; specially, a wife wife, woman τινες any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing ἐξ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; ἡμῶν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ἐξέστησαν astonish ἐξίστημι exístēmi from G1537 (ἐκ) and G2476 (ἵστημι); to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane ἡμᾶς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me , γενόμεναι come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ⸀ὀρθριναὶ ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μνημεῖον tomb μνημεῖον mnēmeîon from G3420 (μνήμη); a remembrance, i.e. cenotaph (place of interment) grave, sepulchre, tomb

Furthermore, some of our women astounded us. They were at the tomb early this morning,

23

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) εὑροῦσαι find εὑρίσκω heurískō a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the p τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σῶμα body σῶμα sōma from G4982 (σώζω); the body (as a sound whole), used in a very wide application, literally or figuratively bodily, body, αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἦλθον come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m λέγουσαι say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ὀπτασίαν vision ὀπτασία optasía from a presumed derivative of G3700 (ὀπτάνομαι); visuality, i.e. (concretely) an apparition vision ἀγγέλων angel ἄγγελος ángelos from (probably derived from G71 (ἄγω); compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an angel; by imp ἑωρακέναι see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by , οἳ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λέγουσιν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ζῆν live ζάω záō a primary verb; to live (literally or figuratively) life(-time), (a-)live(-ly), quick .

but they did not find His body. They came and told us they had seen a vision of angels, who said that Jesus was alive.

24

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀπῆλθόν come or go away from ἀπέρχομαι apérchomai from G575 (ἀπό) and G2064 (ἔρχομαι); to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or f τινες any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σὺν with σύν sýn a primary preposition denoting union; with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by asso ἡμῖν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μνημεῖον tomb μνημεῖον mnēmeîon from G3420 (μνήμη); a remembrance, i.e. cenotaph (place of interment) grave, sepulchre, tomb , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εὗρον find εὑρίσκω heurískō a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the p οὕτως so οὕτω hoútō adverb from G3778 (οὗτος); in this way (referring to what precedes or follows) after that, after (in) this manner, as, e καθὼς just as καθώς kathṓs from G2596 (κατά) and G5613 (ὡς); just (or inasmuch) as, that according to, (according, even) as, how, when ⸀ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γυναῖκες woman γυνή gynḗ probably from the base of G1096 (γίνομαι); a woman; specially, a wife wife, woman εἶπον say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh , αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no εἶδον see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by .

Then some of our companions went to the tomb and found it just as the women had described. But Him they did not see.”

25

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αὐτὸς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτούς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ὦ who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ἀνόητοι foolish ἀνόητος anóētos from G1 (Α) (as a negative particle) and a derivative of G3539 (νοιέω); unintelligent; by implication, sensual fool(-ish καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too βραδεῖς slow βραδύς bradýs slow; figuratively, dull slow τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, καρδίᾳ heart καρδία kardía prolonged from a primary (Latin cor, heart); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by an τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πιστεύειν believe πιστεύω pisteúō from G4102 (πίστις); to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to en ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w πᾶσιν all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw οἷς who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ἐλάλησαν speak λαλέω laléō a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words preach, say, speak (after), talk, tell, utter οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, προφῆται prophet προφήτης prophḗtēs from a compound of G4253 (πρό) and G5346 (φημί); a foreteller (prophet); by analogy, an inspired speaker; by extension, ·

Then Jesus said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken!

26

οὐχὶ not at all οὐχί ouchí intensive of G3756 (οὐ); not indeed nay, not ταῦτα this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ἔδει it is necessary δεῖ deî 3rd person singular active present of G1210 (δέω); also deon deh-on'; neuter active participle of the same; both used im παθεῖν acted upon πάσχω páschō apparently a primary verb; to experience a sensation or impression (usually painful) feel, passion, suffer, vex τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χριστὸν Messiah Χριστός Christós from G5548 (χρίω); anointed, i.e. the Messiah, an epithet of Jesus Christ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἰσελθεῖν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δόξαν glory splendor δόξα dóxa from the base of G1380 (δοκέω); glory (as very apparent), in a wide application (literal or figurative, objective or sub αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ;

Was it not necessary for the Christ to suffer these things and then to enter His glory?”

27

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀρξάμενος begin ἄρχομαι árchomai middle voice of G757 (ἄρχω) (through the implication, of precedence); to commence (in order of time) (rehearse from the) ἀπὸ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig Μωϋσέως Moses Μωσεύς Mōseús of Hebrew origin; (H04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver Moses καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀπὸ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig πάντων all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, προφητῶν prophet προφήτης prophḗtēs from a compound of G4253 (πρό) and G5346 (φημί); a foreteller (prophet); by analogy, an inspired speaker; by extension, ⸀διερμήνευσεν αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall πάσαις all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ταῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γραφαῖς scriptures γραφή graphḗ from G1125 (γράφω); a document, i.e. holy Writ (or its contents or a statement in it) scripture τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, περὶ about περί perí from the base of G4008 (πέραν); properly, through (all over), i.e. around; figuratively with respect to; used in various ⸀ ἑαυτοῦ himself ἑαυτοῦ heautoû from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846 (αὐτός); him-

And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself.

28

Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἤγγισαν come near ἐγγίζω engízō from G1451 (ἐγγύς); to make near, i.e. (reflexively) approach approach, be at hand, come (draw) near, be (come, draw) ni εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κώμην village κώμη kṓmē from G2749 (κεῖμαι); a hamlet (as if laid down) town, village οὗ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἐπορεύοντο travel πορεύομαι poreúomai middle voice from a derivative of the same as G3984 (πεῖρα); to traverse, i.e. travel (literally or figuratively; especi , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αὐτὸς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸀προσεποιήσατο ⸀πορρώτερον πορεύεσθαι travel πορεύομαι poreúomai middle voice from a derivative of the same as G3984 (πεῖρα); to traverse, i.e. travel (literally or figuratively; especi .

As they approached the village where they were headed, He seemed to be going farther.

29

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too παρεβιάσαντο urge παραβιάζομαι parabiázomai from G3844 (παρά) and the middle voice of G971 (βιάζω); to force contrary to (nature), i.e. compel (by entreaty) constra αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive λέγοντες say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Μεῖνον remain μένω ménō a primary verb; to stay (in a given place, state, relation or expectancy) abide, continue, dwell, endure, be present, re μεθʼ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario ἡμῶν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me , ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid ἑσπέραν evening ἑσπέρα hespéra feminine of an adjective hesperos (evening); the eve (G5610 (ὥρα) being implied) evening(-tide) ἐστὶν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too κέκλικεν rest κλίνω klínō a primary verb; to slant or slope, i.e. incline or recline (literally or figuratively) bow (down), be far spent, lay, tu ⸀ ἤδη now ἤδη ḗdē apparently from G2228 (ἤ) (or possibly G2229 (ἦ)) and G1211 (δή); even now already, (even) now (already), by this time ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἡμέρα day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. . καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἰσῆλθεν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μεῖναι remain μένω ménō a primary verb; to stay (in a given place, state, relation or expectancy) abide, continue, dwell, endure, be present, re σὺν with σύν sýn a primary preposition denoting union; with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by asso αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

But they pleaded with Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them.

30

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κατακλιθῆναι recline κατακλίνω kataklínō from G2596 (κατά) and G2827 (κλίνω); to recline down, i.e. (specially) to take a place at table (make) sit down (at meat αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive μετʼ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive λαβὼν receive λαμβάνω lambánō a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applicati τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἄρτον food ἄρτος ártos from G142 (αἴρω); bread (as raised) or a loaf (shew-)bread, loaf εὐλόγησεν bless εὐλογέω eulogéō from a compound of G2095 (εὖ) and G3056 (λόγος); to speak well of, i.e. (religiously) to bless (thank or invoke a benedi καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too κλάσας break κλάω kláō a primary verb; to break (specially, of bread) break ἐπεδίδου give up ἐπιδίδωμι epidídōmi from G1909 (ἐπί) and G1325 (δίδωμι); to give over (by hand or surrender) deliver unto, give, let (+ (her drive)), offer αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ·

While He was reclining at the table with them, He took bread, spoke a blessing and broke it, and gave it to them.

31

αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng διηνοίχθησαν open fully διανοίγω dianoígō from G1223 (διά) and G455 (ἀνοίγω); to open thoroughly, literally (as a first-born) or figuratively (to expound) open οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὀφθαλμοὶ eye ὀφθαλμός ophthalmós from G3700 (ὀπτάνομαι); the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealou καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐπέγνωσαν come to know ἐπιγινώσκω epiginṓskō from G1909 (ἐπί) and G1097 (γινώσκω); to know upon some mark, i.e. recognize; by implication, to become fully acquainted αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αὐτὸς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἄφαντος disappearing ἄφαντος áphantos from G1 (Α) (as a negative particle) and a derivative of G5316 (φαίνω); non-manifested, i.e. invisible vanished out of s ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ἀπʼ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

Then their eyes were opened and they recognized Jesus—and He disappeared from their sight.

32

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἶπαν πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid ἀλλήλους one another ἀλλήλων allḗlōn Genitive plural from G243 (ἄλλος) reduplicated; one another each other, mutual, one another, (the other), (them-, your-) · Οὐχὶ not at all οὐχί ouchí intensive of G3756 (οὐ); not indeed nay, not ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, καρδία heart καρδία kardía prolonged from a primary (Latin cor, heart); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by an ἡμῶν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me καιομένη light καίω kaíō apparently a primary verb; to set on fire, i.e. kindle or (by implication) consume burn, light ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ⸂ ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ἡμῖν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, ἐλάλει speak λαλέω laléō a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words preach, say, speak (after), talk, tell, utter ἡμῖν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὁδῷ way ὁδός hodós apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or mean , ⸀ ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, διήνοιγεν open fully διανοίγω dianoígō from G1223 (διά) and G455 (ἀνοίγω); to open thoroughly, literally (as a first-born) or figuratively (to expound) open ἡμῖν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me τὰς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γραφάς scriptures γραφή graphḗ from G1125 (γράφω); a document, i.e. holy Writ (or its contents or a statement in it) scripture ;

They asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?”

33

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀναστάντες raise up ἀνίστημι anístēmi from G303 (ἀνά) and G2476 (ἵστημι); to stand up (literal or figurative, transitive or intransitive) arise, lift up, rais αὐτῇ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὥρᾳ hour ὥρα hṓra apparently a primary word; an hour (literally or figuratively) day, hour, instant, season, X short, (even-)tide, (high) ὑπέστρεψαν turn back ὑποστρέφω hypostréphō from G5259 (ὑπό) and G4762 (στρέφω); to turn under (behind), i.e. to return (literally or figuratively) come again, retu εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( Ἰερουσαλήμ Jerusalem Ἱερουσαλήμ Hierousalḗm of Hebrew origin (H03389); Hierusalem (i.e. Jerushalem), the capitol of Palestine Jerusalem , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εὗρον find εὑρίσκω heurískō a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the p ⸀ἠθροισμένους τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἕνδεκα eleven ἕνδεκα héndeka from (the neuter of) G1520 (εἷς) and G1176 (δέκα); one and ten, i.e. eleven eleven καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σὺν with σύν sýn a primary preposition denoting union; with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by asso αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ,

And they got up that very hour and returned to Jerusalem. There they found the Eleven and those with them, gathered together

34

λέγοντας say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ⸂ ὄντως really ὄντως óntōs adverb of the oblique cases of G5607 (ὤν); really certainly, clean, indeed, of a truth, verily ἠγέρθη wake ἐγείρω egeírō probably akin to the base of G58 (ἀγορά) (through the idea of collecting one's faculties); to waken (transitively or int ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κύριος lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ὤφθη see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by Σίμωνι Simon Σίμων Símōn of Hebrew origin (H08095); Simon (i.e. Shimon), the name of nine Israelites Simon .

and saying, “The Lord has indeed risen and has appeared to Simon!”

35

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αὐτοὶ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐξηγοῦντο explain ἐξηγέομαι exēgéomai from G1537 (ἐκ) and G2233 (ἡγέομαι); to consider out (aloud), i.e. rehearse, unfold declare, tell τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὁδῷ way ὁδός hodós apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or mean καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, ἐγνώσθη come to know γινώσκω ginṓskō a prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications ( αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κλάσει breaking κλάσις klásis from G2806 (κλάω); fracture (the act) breaking τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἄρτου food ἄρτος ártos from G142 (αἴρω); bread (as raised) or a loaf (shew-)bread, loaf .

Then the two told what had happened on the road, and how they had recognized Jesus in the breaking of the bread.