11
Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ πορεύεσθαι travel πορεύομαι poreúomai middle voice from a derivative of the same as G3984 (πεῖρα); to traverse, i.e. travel (literally or figuratively; especi εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( Ἰερουσαλὴμ Jerusalem Ἱερουσαλήμ Hierousalḗm of Hebrew origin (H03389); Hierusalem (i.e. Jerushalem), the capitol of Palestine Jerusalem καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αὐτὸς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive διήρχετο pass through διέρχομαι diérchomai from G1223 (διά) and G2064 (ἔρχομαι); to traverse (literally) come, depart, go (about, abroad, everywhere, over, through διὰ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) ⸀ μέσον middle μέσος mésos from G3326 (μετά); middle (as an adjective or (neuter) noun) among, X before them, between, + forth, mid(-day, -night), Σαμαρείας Samaria Σαμάρεια Samáreia of Hebrew origin (H08111); Samaria (i.e. Shomeron), a city and region of Palestine Samaria καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too Γαλιλαίας Galilee Γαλιλαία Galilaía of Hebrew origin (H01551); Galilæa (i.e. the heathen circle), a region of Palestine Galilee .
While Jesus was on His way to Jerusalem, He was passing between Samaria and Galilee.
12
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἰσερχομένου come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive εἴς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τινα any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing κώμην village κώμη kṓmē from G2749 (κεῖμαι); a hamlet (as if laid down) town, village ⸀ ἀπήντησαν meet ἀπαντάω apantáō from G575 (ἀπό) and a derivative of G473 (ἀντί); to meet away, i.e. encounter meet δέκα ten δέκα déka a primary number; ten (eight-)een, ten λεπροὶ leper λεπρός leprós from the same as G3014 (λέπρα); scaly, i.e. leprous (a leper) leper ἄνδρες male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir , οἳ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ ἔστησαν cause to stand ἵστημι hístēmi a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intran πόρρωθεν from afar πόῤῥωθεν pórrhōthen from G4206 (πόῤῥω) with adverbial enclitic of source; from far, or (by implication) at a distance, i.e. distantly afar o ,
As He entered one of the villages, He was met by ten lepers. They stood at a distance
13
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αὐτοὶ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἦραν raise αἴρω aírō a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (th φωνὴν voice φωνή phōnḗ probably akin to G5316 (φαίνω) through the idea of disclosure; a tone (articulate, bestial or artificial); by implicatio λέγοντες say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Ἰησοῦ Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus ἐπιστάτα master ἐπιστάτης epistátēs from G1909 (ἐπί) and a presumed derivative of G2476 (ἵστημι); an appointee over, i.e. commander (teacher) master , ἐλέησον have mercy on ἐλεέω eleéō from G1656 (ἔλεος); to compassionate (by word or deed, specially, by divine grace) have compassion (pity on), have (obta ἡμᾶς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me .
and raised their voices, shouting, “Jesus, Master, have mercy on us!”
14
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἰδὼν see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Πορευθέντες travel πορεύομαι poreúomai middle voice from a derivative of the same as G3984 (πεῖρα); to traverse, i.e. travel (literally or figuratively; especi ἐπιδείξατε show ἐπιδείκνυμι epideíknymi from G1909 (ἐπί) and G1166 (δεικνύω); to exhibit (physically or mentally) shew ἑαυτοὺς himself ἑαυτοῦ heautoû from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846 (αὐτός); him- τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἱερεῦσιν priest ἱερεύς hiereús from G2413 (ἱερός); a priest (literally or figuratively) (high) priest . καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὑπάγειν go away ὑπάγω hypágō from G5259 (ὑπό) and G71 (ἄγω); to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally αὐτοὺς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐκαθαρίσθησαν make clean καθαρίζω katharízō from G2513 (καθαρός); to cleanse (literally or figuratively) (make) clean(-se), purge, purify .
When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.
15
εἷς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐξ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , ἰδὼν see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ἰάθη heal ἰάομαι iáomai middle voice of apparently a primary verb; to cure (literally or figuratively) heal, make whole , ὑπέστρεψεν turn back ὑποστρέφω hypostréphō from G5259 (ὑπό) and G4762 (στρέφω); to turn under (behind), i.e. to return (literally or figuratively) come again, retu μετὰ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario φωνῆς voice φωνή phōnḗ probably akin to G5316 (φαίνω) through the idea of disclosure; a tone (articulate, bestial or artificial); by implicatio μεγάλης large μέγας mégas (including the prolonged forms, feminine , plural , etc.; compare also G3176 (μέγιστος), G3187 (μείζων)); big (literally δοξάζων glorify δοξάζω doxázō from G1391 (δόξα); to render (or esteem) glorious (in a wide application) (make) glorify(-ious), full of (have) glory, h τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεόν God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go ,
When one of them saw that he was healed, he came back, praising God in a loud voice.
16
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἔπεσεν fall πίπτω píptō probably akin to G4072 (πέτομαι) through the idea of alighting; to fall (literally or figuratively) fail, fall (down), l ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w πρόσωπον face πρόσωπον prósōpon from G4314 (πρός) and (the visage, from G3700 (ὀπτάνομαι)); the front (as being towards view), i.e. the countenance, asp παρὰ from παρά pará a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative c τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πόδας foot πούς poús a primary word; a foot (figuratively or literally) foot(-stool) αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive εὐχαριστῶν give thanks εὐχαριστέω eucharistéō from G2170 (εὐχάριστος); to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a me αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αὐτὸς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when Σαμαρίτης.
He fell facedown at Jesus’ feet in thanksgiving to Him—and he was a Samaritan.
17
ἀποκριθεὶς answer ἀποκρίνομαι apokrínomai from G575 (ἀπό) and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin t δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · ⸀ Οὐχὶ not at all οὐχί ouchí intensive of G3756 (οὐ); not indeed nay, not οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δέκα ten δέκα déka a primary number; ten (eight-)een, ten ἐκαθαρίσθησαν make clean καθαρίζω katharízō from G2513 (καθαρός); to cleanse (literally or figuratively) (make) clean(-se), purge, purify ; οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐννέα nine ἐννέα ennéa a primary number; nine nine ποῦ where ποῦ poû genitive case of an interrogative pronoun (what) otherwise obsolete (perhaps the same as G4225 (πού) used with the risin ;
“Were not all ten cleansed?” Jesus asked. “Where then are the other nine?
18
οὐχ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no εὑρέθησαν find εὑρίσκω heurískō a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the p ὑποστρέψαντες turn back ὑποστρέφω hypostréphō from G5259 (ὑπό) and G4762 (στρέφω); to turn under (behind), i.e. to return (literally or figuratively) come again, retu δοῦναι give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide δόξαν glory splendor δόξα dóxa from the base of G1380 (δοκέω); glory (as very apparent), in a wide application (literal or figurative, objective or sub τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεῷ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀλλογενὴς of another nation ἀλλογενής allogenḗs from G243 (ἄλλος) and G1085 (γένος); foreign, i.e. not a Jew stranger οὗτος this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ;
Was no one found except this foreigner to return and give glory to God?”
19
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ἀναστὰς raise up ἀνίστημι anístēmi from G303 (ἀνά) and G2476 (ἵστημι); to stand up (literal or figurative, transitive or intransitive) arise, lift up, rais πορεύου travel πορεύομαι poreúomai middle voice from a derivative of the same as G3984 (πεῖρα); to traverse, i.e. travel (literally or figuratively; especi · ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πίστις faith πίστις pístis from G3982 (πείθω); persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a rel σου you σύ sý the personal pronoun of the second person singular; thou thou σέσωκέν save σώζω sṓzō from a primary (contraction for obsolete , safe); to save, i.e. deliver or protect (literally or figuratively) heal, pre σε you σύ sý the personal pronoun of the second person singular; thou thou .
Then Jesus said to him, “Rise and go; your faith has made you well! ”