1
Ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s ἔγνω come to know γινώσκω ginṓskō a prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications ( ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ἤκουσαν hear ἀκούω akoúō a primary verb; to hear (in various senses) give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Φαρισαῖοι Pharisee Φαρισαῖος Pharisaîos of Hebrew origin (compare H06567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary Pharisee ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus πλείονας more πλείων pleíōn comparative of G4183 (πολύς); more in quantity, number, or quality; also (in plural) the major portion X above, + exceed μαθητὰς disciple μαθητής mathētḗs from G3129 (μανθάνω); a learner, i.e. pupil disciple ποιεῖ do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too βαπτίζει dip βαπτίζω baptízō from a derivative of G911 (βάπτω); to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testame ἢ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰωάννης John Ἰωάννης Iōánnēs of Hebrew origin (H03110); Joannes (i.e. Jochanan), the name of four Israelites John —
When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John
2
καίτοιγε and yet καίτοιγε kaítoige from G2543 (καίτοι) and G1065 (γέ); and yet indeed, i.e. although really nevertheless, though Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus αὐτὸς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἐβάπτιζεν dip βαπτίζω baptízō from a derivative of G911 (βάπτω); to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testame ἀλλʼ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μαθηταὶ disciple μαθητής mathētḗs from G3129 (μανθάνω); a learner, i.e. pupil disciple αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive —
(although it was not Jesus who baptized, but His disciples),
3
ἀφῆκεν send away ἀφίημι aphíēmi from G575 (ἀπό) and (to send; an intensive form of , to go); to send forth, in various applications (as follow) cry, for τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰουδαίαν Judea Ἰουδαία Ioudaía feminine of G2453 (Ἰουδαῖος) (with G1093 (γῆ) implied); the Judæan land (i.e. Judæa), a region of Palestine Judæa καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀπῆλθεν come or go away from ἀπέρχομαι apérchomai from G575 (ἀπό) and G2064 (ἔρχομαι); to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or f ⸀ πάλιν again πάλιν pálin probably from the same as G3823 (πάλη) (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Γαλιλαίαν Galilee Γαλιλαία Galilaía of Hebrew origin (H01551); Galilæa (i.e. the heathen circle), a region of Palestine Galilee .
He left Judea and returned to Galilee.
4
ἔδει it is necessary δεῖ deî 3rd person singular active present of G1210 (δέω); also deon deh-on'; neuter active participle of the same; both used im δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive διέρχεσθαι pass through διέρχομαι diérchomai from G1223 (διά) and G2064 (ἔρχομαι); to traverse (literally) come, depart, go (about, abroad, everywhere, over, through διὰ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Σαμαρείας Samaria Σαμάρεια Samáreia of Hebrew origin (H08111); Samaria (i.e. Shomeron), a city and region of Palestine Samaria .
Now He had to pass through Samaria.
5
ἔρχεται come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( πόλιν city πόλις pólis probably from the same as G4171 (πόλεμος), or perhaps from G4183 (πολύς); a town (properly, with walls, of greater or le τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Σαμαρείας Samaria Σαμάρεια Samáreia of Hebrew origin (H08111); Samaria (i.e. Shomeron), a city and region of Palestine Samaria λεγομένην say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh Συχὰρ Sychar Συχάρ Sychár of Hebrew origin (H07941); Sychar (i.e. Shekar), a place in Palestine Sychar πλησίον near πλησίον plēsíon neuter of a derivative of (near); (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christia τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χωρίου place χωρίον chōríon diminutive of G5561 (χώρα); a spot or plot of ground field, land, parcel of ground, place, possession ὃ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἔδωκεν give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide Ἰακὼβ Jacob Ἰακώβ Iakṓb of Hebrew origin (H03290); Jacob (i.e. Ja`akob), the progenitor of the Israelites also an Israelite:--Jacob ⸀ τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰωσὴφ Joseph Ἰωσήφ Iōsḗph of Hebrew origin (H03130); Joseph, the name of seven Israelites Joseph τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, υἱῷ son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ·
So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.
6
ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐκεῖ there ἐκεῖ ekeî there; by extension, thither there, thither(-ward), (to) yonder (place) πηγὴ fountain πηγή pēgḗ probably from G4078 (πήγνυμι) (through the idea of gushing plumply); a fount (literally or figuratively), i.e. source or τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰακώβ Jacob Ἰακώβ Iakṓb of Hebrew origin (H03290); Jacob (i.e. Ja`akob), the progenitor of the Israelites also an Israelite:--Jacob . ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus κεκοπιακὼς grow weary κοπιάω kopiáō from a derivative of G2873 (κόπος); to feel fatigue; by implication, to work hard (bestow) labour, toil, be wearied ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὁδοιπορίας journey ὁδοιπορία hodoiporía from the same as G3596 (ὁδοιπορέω); travel journey(-ing) ἐκαθέζετο sit καθέζομαι kathézomai from G2596 (κατά) and the base of G1476 (ἑδραῖος); to sit down sit οὕτως so οὕτω hoútō adverb from G3778 (οὗτος); in this way (referring to what precedes or follows) after that, after (in) this manner, as, e ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πηγῇ fountain πηγή pēgḗ probably from G4078 (πήγνυμι) (through the idea of gushing plumply); a fount (literally or figuratively), i.e. source or · ὥρα hour ὥρα hṓra apparently a primary word; an hour (literally or figuratively) day, hour, instant, season, X short, (even-)tide, (high) ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ⸀ ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, ἕκτη sixth ἕκτος héktos ordinal from G1803 (ἕξ); sixth sixth .
Since Jacob’s well was there, Jesus, weary from His journey, sat down by the well. It was about the sixth hour.
7
Ἔρχεται come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m γυνὴ woman γυνή gynḗ probably from the base of G1096 (γίνομαι); a woman; specially, a wife wife, woman ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Σαμαρείας Samaria Σαμάρεια Samáreia of Hebrew origin (H08111); Samaria (i.e. Shomeron), a city and region of Palestine Samaria ἀντλῆσαι draw ἀντλέω antléō from (the hold of a ship); to bale up (properly, bilge water), i.e. dip water (with a bucket, pitcher, etc.) draw (out) ὕδωρ water ὕδωρ hýdōr from the base of G5205 (ὑετός); water (as if rainy) literally or figuratively water . λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῇ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus · Δός give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide μοι I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me πεῖν·
When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.”
8
οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par μαθηταὶ disciple μαθητής mathētḗs from G3129 (μανθάνω); a learner, i.e. pupil disciple αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἀπεληλύθεισαν come or go away from ἀπέρχομαι apérchomai from G575 (ἀπό) and G2064 (ἔρχομαι); to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or f εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πόλιν city πόλις pólis probably from the same as G4171 (πόλεμος), or perhaps from G4183 (πολύς); a town (properly, with walls, of greater or le , ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde τροφὰς food τροφή trophḗ from G5142 (τρέφω); nourishment (literally or figuratively); by implication, rations (wages) food, meat ἀγοράσωσιν buy ἀγοράζω agorázō from G58 (ἀγορά); properly, to go to market, i.e. (by implication) to purchase; specially, to redeem buy, redeem .
(His disciples had gone into the town to buy food.)
9
λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γυνὴ woman γυνή gynḗ probably from the base of G1096 (γίνομαι); a woman; specially, a wife wife, woman ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Σαμαρῖτις· Πῶς how πῶς pōs adverb from the base of G4226 (ποῦ); an interrogative particle of manner; in what way? (sometimes the question is indire σὺ you σύ sý the personal pronoun of the second person singular; thou thou Ἰουδαῖος Jewish Ἰουδαῖος Ioudaîos from G2448 (Ἰουδά) (in the sense of G2455 (Ἰούδας) as a country); Judæan, i.e. belonging to Jehudah Jew(-ess), of Judæa ὢν who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, παρʼ from παρά pará a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative c ἐμοῦ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me πεῖν αἰτεῖς ask αἰτέω aitéō of uncertain derivation; to ask (in genitive case) ask, beg, call for, crave, desire, require ⸂ γυναικὸς woman γυνή gynḗ probably from the base of G1096 (γίνομαι); a woman; specially, a wife wife, woman Σαμαρίτιδος οὔσης be εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ; οὐ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par συγχρῶνται dealings with συγχράομαι synchráomai from G4862 (σύν) and G5530 (χράομαι); to use jointly, i.e. (by implication) to hold intercourse in common have dealings Ἰουδαῖοι Jewish Ἰουδαῖος Ioudaîos from G2448 (Ἰουδά) (in the sense of G2455 (Ἰούδας) as a country); Judæan, i.e. belonging to Jehudah Jew(-ess), of Judæa Σαμαρίταις.
“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)
10
ἀπεκρίθη answer ἀποκρίνομαι apokrínomai from G575 (ἀπό) and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin t Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῇ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether ᾔδεις know εἴδω eídō a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3 τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δωρεὰν as a free gift δωρεάν dōreán accusative case of G1431 (δωρεά) as adverb; gratuitously (literally or figuratively) without a cause, freely, for naught τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τίς any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λέγων say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh σοι you σύ sý the personal pronoun of the second person singular; thou thou · Δός give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide μοι I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me πεῖν, σὺ you σύ sý the personal pronoun of the second person singular; thou thou ἂν untranslatable word ἄν án a primary particle, denoting a supposition, wish, possibility or uncertainty (what-, where-, wither-, who-)soever ᾔτησας ask αἰτέω aitéō of uncertain derivation; to ask (in genitive case) ask, beg, call for, crave, desire, require αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἔδωκεν give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide ἄν untranslatable word ἄν án a primary particle, denoting a supposition, wish, possibility or uncertainty (what-, where-, wither-, who-)soever σοι you σύ sý the personal pronoun of the second person singular; thou thou ὕδωρ water ὕδωρ hýdōr from the base of G5205 (ὑετός); water (as if rainy) literally or figuratively water ζῶν live ζάω záō a primary verb; to live (literally or figuratively) life(-time), (a-)live(-ly), quick .
Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.”
11
λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸂ ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γυνή woman γυνή gynḗ probably from the base of G1096 (γίνομαι); a woman; specially, a wife wife, woman · Κύριε lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L , οὔτε and not οὔτε oúte from G3756 (οὐ) and G5037 (τέ); not too, i.e. neither or nor; by analogy, not even neither, none, nor (yet), (no, yet) n ἄντλημα pail ἄντλημα ántlēma from G501 (ἀντλέω); a baling-vessel thing to draw with ἔχεις have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, φρέαρ pit φρέαρ phréar of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes), i.e. a cistern or ἐστὶν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when βαθύ deep βαθύς bathýs from the base of G939 (βάσις); profound (as going down), literally or figuratively deep, very early · πόθεν whence πόθεν póthen from the base of G4213 (πόσις) with enclitic adverb of origin; from which (as interrogative) or what (as relative) place οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s ἔχεις have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὕδωρ water ὕδωρ hýdōr from the base of G5205 (ὑετός); water (as if rainy) literally or figuratively water τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ζῶν live ζάω záō a primary verb; to live (literally or figuratively) life(-time), (a-)live(-ly), quick ;
“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?
12
μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) σὺ you σύ sý the personal pronoun of the second person singular; thou thou μείζων large μέγας mégas (including the prolonged forms, feminine , plural , etc.; compare also G3176 (μέγιστος), G3187 (μείζων)); big (literally εἶ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πατρὸς father πατήρ patḗr apparently a primary word; a father (literally or figuratively, near or more remote) father, parent ἡμῶν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me Ἰακώβ Jacob Ἰακώβ Iakṓb of Hebrew origin (H03290); Jacob (i.e. Ja`akob), the progenitor of the Israelites also an Israelite:--Jacob , ὃς who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ἔδωκεν give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide ἡμῖν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, φρέαρ pit φρέαρ phréar of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes), i.e. a cistern or καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αὐτὸς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐξ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἔπιεν drink πίνω pínō a prolonged form of ; which (together with another form) ; occurs only as an alternate in certain tenses; to imbibe (lit καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, υἱοὶ son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θρέμματα cattle θρέμμα thrémma from G5142 (τρέφω); stock (as raised on a farm) cattle αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ;
Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?”
13
ἀπεκρίθη answer ἀποκρίνομαι apokrínomai from G575 (ἀπό) and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin t Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῇ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Πᾶς all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πίνων drink πίνω pínō a prolonged form of ; which (together with another form) ; occurs only as an alternate in certain tenses; to imbibe (lit ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὕδατος water ὕδωρ hýdōr from the base of G5205 (ὑετός); water (as if rainy) literally or figuratively water τούτου this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it διψήσει thirst for διψάω dipsáō from a variation of G1373 (δίψος); to thirst for (literally or figuratively) (be, be a-)thirst(-y) πάλιν again πάλιν pálin probably from the same as G3823 (πάλη) (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) ·
Jesus said to her, “Everyone who drinks this water will be thirsty again.
14
ὃς who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, δʼ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἂν untranslatable word ἄν án a primary particle, denoting a supposition, wish, possibility or uncertainty (what-, where-, wither-, who-)soever πίῃ drink πίνω pínō a prolonged form of ; which (together with another form) ; occurs only as an alternate in certain tenses; to imbibe (lit ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὕδατος water ὕδωρ hýdōr from the base of G5205 (ὑετός); water (as if rainy) literally or figuratively water οὗ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἐγὼ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me δώσω give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , οὐ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) ⸀ διψήσει thirst for διψάω dipsáō from a variation of G1373 (δίψος); to thirst for (literally or figuratively) (be, be a-)thirst(-y) εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, αἰῶνα age αἰών aiṓn from the same as G104 (ἀεί); properly, an age; by extension, perpetuity (also past); by implication, the world; speciall , ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὕδωρ water ὕδωρ hýdōr from the base of G5205 (ὑετός); water (as if rainy) literally or figuratively water ὃ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δώσω give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive γενήσεται come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive πηγὴ fountain πηγή pēgḗ probably from G4078 (πήγνυμι) (through the idea of gushing plumply); a fount (literally or figuratively), i.e. source or ὕδατος water ὕδωρ hýdōr from the base of G5205 (ὑετός); water (as if rainy) literally or figuratively water ἁλλομένου leap ἅλλομαι hállomai middle voice of apparently a primary verb; to jump; figuratively, to gush leap, spring up εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( ζωὴν life ζωή zōḗ from G2198 (ζάω); life (literally or figuratively) life(-time) αἰώνιον eternal αἰώνιος aiṓnios from G165 (αἰών); perpetual (also used of past time, or past and future as well) eternal, for ever, everlasting, world ( .
But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
15
λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γυνή woman γυνή gynḗ probably from the base of G1096 (γίνομαι); a woman; specially, a wife wife, woman · Κύριε lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L , δός give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide μοι I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me τοῦτο this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὕδωρ water ὕδωρ hýdōr from the base of G5205 (ὑετός); water (as if rainy) literally or figuratively water , ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) διψῶ thirst for διψάω dipsáō from a variation of G1373 (δίψος); to thirst for (literally or figuratively) (be, be a-)thirst(-y) μηδὲ not even μηδέ mēdé from G3361 (μή) and G1161 (δέ); but not, not even; in a continued negation, nor neither, nor (yet), (no) not (once, so m ⸀διέρχωμαι ἐνθάδε here ἐνθάδε entháde from a prolonged form of G1722 (ἐν); properly, within, i.e. (of place) here, hither (t-)here, hither ἀντλεῖν draw ἀντλέω antléō from (the hold of a ship); to bale up (properly, bilge water), i.e. dip water (with a bucket, pitcher, etc.) draw (out) .
The woman said to Him, “Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water.”
16
Λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ⸀ αὐτῇ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive Ὕπαγε go away ὑπάγω hypágō from G5259 (ὑπό) and G71 (ἄγω); to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally φώνησον crow φωνέω phōnéō from G5456 (φωνή); to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also ⸂ τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἄνδρα male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir σου you σύ sý the personal pronoun of the second person singular; thou thou καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐλθὲ come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ἐνθάδε here ἐνθάδε entháde from a prolonged form of G1722 (ἐν); properly, within, i.e. (of place) here, hither (t-)here, hither .
Jesus told her, “Go, call your husband and come back.”
17
ἀπεκρίθη answer ἀποκρίνομαι apokrínomai from G575 (ἀπό) and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin t ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γυνὴ woman γυνή gynḗ probably from the base of G1096 (γίνομαι); a woman; specially, a wife wife, woman καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ⸀ αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive Οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἔχω have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess ἄνδρα male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir . λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῇ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus · Καλῶς well καλῶς kalōs adverb from G2570 (καλός); well (usually morally) (in a) good (place), honestly, + recover, (full) well εἶπας say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that Ἄνδρα male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἔχω have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess ·
“I have no husband,” the woman replied.
Jesus said to her, “You are correct to say that you have no husband.
18
πέντε five πέντε pénte a primary number; five five γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par ἄνδρας male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir ἔσχες have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too νῦν now νῦν nŷn a primary particle of present time; now (as adverb of date, a transition or emphasis); also as noun or adjective present ὃν who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ἔχεις have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἔστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when σου you σύ sý the personal pronoun of the second person singular; thou thou ἀνήρ male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir · τοῦτο this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ἀληθὲς unconcealed ἀληθής alēthḗs from G1 (Α) (as a negative particle) and G2990 (λανθάνω); true (as not concealing) true, truly, truth εἴρηκας say ἐρέω eréō probably a fuller form of G4483 (ῥέω); an alternate for G2036 (ἔπω) in certain tenses; to utter, i.e. speak or say call, .
In fact, you have had five husbands, and the man you now have is not your husband. You have spoken truthfully.”
19
λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γυνή woman γυνή gynḗ probably from the base of G1096 (γίνομαι); a woman; specially, a wife wife, woman · Κύριε lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L , θεωρῶ look at θεωρέω theōréō from a derivative of G2300 (θεάομαι) (perhaps by addition of G3708 (ὁράω)); to be a spectator of, i.e. discern, (literal ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that προφήτης prophet προφήτης prophḗtēs from a compound of G4253 (πρό) and G5346 (φημί); a foreteller (prophet); by analogy, an inspired speaker; by extension, εἶ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether σύ you σύ sý the personal pronoun of the second person singular; thou thou .
“Sir,” the woman said, “I see that You are a prophet.
20
οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πατέρες father πατήρ patḗr apparently a primary word; a father (literally or figuratively, near or more remote) father, parent ἡμῶν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὄρει mountain ὄρος óros probably from an obsolete (to rise or rear; perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting τούτῳ this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it προσεκύνησαν worship προσκυνέω proskynéō from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand); to · καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ὑμεῖς you σύ sý the personal pronoun of the second person singular; thou thou λέγετε say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall Ἱεροσολύμοις Jerusalem Ἱεροσόλυμα Hierosólyma of Hebrew origin (H03389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine Jerusalem ἐστὶν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, τόπος place τόπος tópos apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but parti ὅπου where ὅπου hópou from G3739 (ὅς) and G4225 (πού); what(-ever) where, i.e. at whichever spot in what place, where(-as, -soever), whither ( ⸂ προσκυνεῖν worship προσκυνέω proskynéō from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand); to δεῖ it is necessary δεῖ deî 3rd person singular active present of G1210 (δέω); also deon deh-on'; neuter active participle of the same; both used im .
Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”
21
λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῇ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus · ⸂ Πίστευέ believe πιστεύω pisteúō from G4102 (πίστις); to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to en μοι I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me , γύναι woman γυνή gynḗ probably from the base of G1096 (γίνομαι); a woman; specially, a wife wife, woman , ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ἔρχεται come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ὥρα hour ὥρα hṓra apparently a primary word; an hour (literally or figuratively) day, hour, instant, season, X short, (even-)tide, (high) ὅτε when ὅτε hóte from G3739 (ὅς) and G5037 (τέ); at which (thing) too, i.e. when after (that), as soon as, that, when, while οὔτε and not οὔτε oúte from G3756 (οὐ) and G5037 (τέ); not too, i.e. neither or nor; by analogy, not even neither, none, nor (yet), (no, yet) n ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὄρει mountain ὄρος óros probably from an obsolete (to rise or rear; perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting τούτῳ this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it οὔτε and not οὔτε oúte from G3756 (οὐ) and G5037 (τέ); not too, i.e. neither or nor; by analogy, not even neither, none, nor (yet), (no, yet) n ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall Ἱεροσολύμοις Jerusalem Ἱεροσόλυμα Hierosólyma of Hebrew origin (H03389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine Jerusalem προσκυνήσετε worship προσκυνέω proskynéō from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand); to τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πατρί father πατήρ patḗr apparently a primary word; a father (literally or figuratively, near or more remote) father, parent .
“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
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ὑμεῖς you σύ sý the personal pronoun of the second person singular; thou thou προσκυνεῖτε worship προσκυνέω proskynéō from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand); to ὃ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no οἴδατε know εἴδω eídō a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3 , ἡμεῖς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me προσκυνοῦμεν worship προσκυνέω proskynéō from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand); to ὃ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οἴδαμεν know εἴδω eídō a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3 , ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σωτηρία deliverance σωτηρία sōtēría feminine of a derivative of G4990 (σωτήρ) as (properly, abstract) noun; rescue or safety (physically or morally) deliver ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰουδαίων Jewish Ἰουδαῖος Ioudaîos from G2448 (Ἰουδά) (in the sense of G2455 (Ἰούδας) as a country); Judæan, i.e. belonging to Jehudah Jew(-ess), of Judæa ἐστίν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ·
You worship what you do not know; we worship what we do know, for salvation is from the Jews.
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ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve ἔρχεται come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ὥρα hour ὥρα hṓra apparently a primary word; an hour (literally or figuratively) day, hour, instant, season, X short, (even-)tide, (high) καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too νῦν now νῦν nŷn a primary particle of present time; now (as adverb of date, a transition or emphasis); also as noun or adjective present ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when , ὅτε when ὅτε hóte from G3739 (ὅς) and G5037 (τέ); at which (thing) too, i.e. when after (that), as soon as, that, when, while οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀληθινοὶ true ἀληθινός alēthinós from G227 (ἀληθής); truthful true προσκυνηταὶ worshipper προσκυνητής proskynētḗs from G4352 (προσκυνέω); an adorer worshipper προσκυνήσουσιν worship προσκυνέω proskynéō from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand); to τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πατρὶ father πατήρ patḗr apparently a primary word; a father (literally or figuratively, near or more remote) father, parent ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall πνεύματι spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀληθείᾳ truth ἀλήθεια alḗtheia from G227 (ἀληθής); truth true, X truly, truth, verity , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πατὴρ father πατήρ patḗr apparently a primary word; a father (literally or figuratively, near or more remote) father, parent τοιούτους of such a kind τοιοῦτος toioûtos (including the other inflections); from G5104 (τοί) and G3778 (οὗτος); truly this, i.e. of this sort (to denote characte ζητεῖ seek ζητέω zētéō to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against lif τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, προσκυνοῦντας worship προσκυνέω proskynéō from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand); to αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ·
But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.
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πνεῦμα spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεός God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, προσκυνοῦντας worship προσκυνέω proskynéō from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand); to αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall πνεύματι spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀληθείᾳ truth ἀλήθεια alḗtheia from G227 (ἀληθής); truth true, X truly, truth, verity δεῖ it is necessary δεῖ deî 3rd person singular active present of G1210 (δέω); also deon deh-on'; neuter active participle of the same; both used im προσκυνεῖν worship προσκυνέω proskynéō from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand); to .
God is Spirit, and His worshipers must worship Him in spirit and in truth.”
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λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γυνή woman γυνή gynḗ probably from the base of G1096 (γίνομαι); a woman; specially, a wife wife, woman · Οἶδα know εἴδω eídō a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3 ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that Μεσσίας ἔρχεται come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m , ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λεγόμενος say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh χριστός Messiah Χριστός Christós from G5548 (χρίω); anointed, i.e. the Messiah, an epithet of Jesus Christ · ὅταν when ὅταν hótan from G3753 (ὅτε) and G302 (ἄν); whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctio ἔλθῃ come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m ἐκεῖνος that ἐκεῖνος ekeînos from G1563 (ἐκεῖ); that one (or (neuter) thing); often intensified by the article prefixed he, it, the other (same), sel , ἀναγγελεῖ announce ἀναγγέλλω anangéllō from G303 (ἀνά) and the base of G32 (ἄγγελος); to announce (in detail) declare, rehearse, report, show, speak, tell ἡμῖν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ⸀ ἅπαντα all ἅπας hápas from G1 (Α) (as a particle of union) and G3956 (πᾶς); absolutely all or (singular) every one all (things), every (one),
The woman said, “I know that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.”
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λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῇ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰησοῦς Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus · Ἐγώ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me εἰμι am εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when , ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λαλῶν speak λαλέω laléō a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words preach, say, speak (after), talk, tell, utter σοι you σύ sý the personal pronoun of the second person singular; thou thou .
Jesus answered, “I who speak to you am He.”