John 3:16

16

Οὕτως so οὕτω hoútō adverb from G3778 (οὗτος); in this way (referring to what precedes or follows) after that, after (in) this manner, as, e γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par ἠγάπησεν love ἀγαπάω agapáō perhaps from (much) (or compare G5689); to love (in a social or moral sense) (be-)love(-ed) ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεὸς God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κόσμον world κόσμος kósmos probably from the base of G2865 (κομίζω); orderly arrangement, i.e. decoration; by implication, the world (in a wide or ὥστε so that ὥστε hṓste from G5613 (ὡς) and G5037 (τέ); so too, i.e. thus therefore (in various relations of consecution, as follow) (insomuch) τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ υἱὸν son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μονογενῆ only μονογενής monogenḗs from G3441 (μόνος) and G1096 (γίνομαι); only-born, i.e. sole only (begotten, child) ἔδωκεν give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide , ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde πᾶς all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πιστεύων believe πιστεύω pisteúō from G4102 (πίστις); to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to en εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) ἀπόληται perish ἀπόλλυμι apóllymi from G575 (ἀπό) and the base of G3639 (ὄλεθρος); to destroy fully (reflexively, to perish, or lose), literally or figura ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve ἔχῃ have ἔχω échō a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possess ζωὴν life ζωή zōḗ from G2198 (ζάω); life (literally or figuratively) life(-time) αἰώνιον eternal αἰώνιος aiṓnios from G165 (αἰών); perpetual (also used of past time, or past and future as well) eternal, for ever, everlasting, world ( .

For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.