Berean Standard Bible
BSB and T4T shown with Greek annotations — · Why we show the Greek →
18And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
And he himself is the head of the body, the assembly. He is the beginning, the firstborn from the dead, so that he himself might become the one who holds first place in all things.
*Prōtotokos* is translated "firstborn" in its primary sequential sense — he is the firstborn from the dead, meaning the first to be raised to immortal life, establishing his precedence. *Archē* is rendered "beginning" rather than "ruler" or "origin," preserving its temporal force in context alongside *prōtotokos*. *Ekklēsia* is rendered "assembly" rather than "church," which is a later ecclesiastical term not present in the Greek.
Berean Standard Bible
BSB and T4T shown with Greek annotations — · Why we show the Greek →
18And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
King James Version
BSB and T4T shown with Greek annotations — · Why we show the Greek →
18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Goodspeed New Testament
BSB and T4T shown with Greek annotations — · Why we show the Greek →
18He is the head of the church, it is his body; for he is the beginning, the firstborn from among the dead—that he might come to stand first in everything.
Translation for Translators
T4T was designed as a tool for Bible translators, not as a devotional text. It makes implicit meaning explicit and flags figurative language with abbreviations. Gold [brackets] indicate translation notes. ◄Triangles► mark alternative renderings.Read more about how to read T4T →BSB and T4T shown with Greek annotations — · Why we show the Greek →
18And God’s Son ranks above everything, because it is his Son who rules over his people [MET]MetaphorT4T flags this as figurative language — the meaning is not literal. The translator should find a natural equivalent metaphor in their target language. as a person’s head controls his physical body, because his Son causes his people to live spiritually. God’s Son is the first one who became alive again, in order that he should become more important than anything and everyone.
Berean Standard Bible
Goodspeed New Testament
BSB and T4T shown with Greek annotations — · Why we show the Greek →
And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
He is the head of the church, it is his body; for he is the beginning, the firstborn from among the dead—that he might come to stand first in everything.
Berean Standard Bible
Goodspeed New Testament
King James Version
BSB and T4T shown with Greek annotations — · Why we show the Greek →
And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
He is the head of the church, it is his body; for he is the beginning, the firstborn from among the dead—that he might come to stand first in everything.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
SBL
18
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αὐτός he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, κεφαλὴ head κεφαλή kephalḗ from the primary (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σώματος body σῶμα sōma from G4982 (σώζω); the body (as a sound whole), used in a very wide application, literally or figuratively bodily, body, τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἐκκλησίας assembly ἐκκλησία ekklēsía from a compound of G1537 (ἐκ) and a derivative of G2564 (καλέω); a calling out, i.e. (concretely) a popular meeting, esp · ὅς who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ⸀ ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἀρχή beginning ἀρχή archḗ from G756 (ἄρχομαι); (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, , πρωτότοκος first born πρωτότοκος prōtótokos from G4413 (πρῶτος) and the alternate of G5088 (τίκτω); first-born (usually as noun, literally or figuratively) firstbeg ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, νεκρῶν dead νεκρός nekrós from an apparently primary (a corpse); dead (literally or figuratively; also as noun) dead , ἵνα so that ἵνα hína probably from the same as the former part of G1438 (ἑαυτοῦ) (through the demonstrative idea; compare G3588 (ὁ)); in orde γένηται come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall πᾶσιν all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw αὐτὸς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive πρωτεύων preeminence πρωτεύω prōteúō from G4413 (πρῶτος); to be first (in rank or influence) have the preeminence ,
And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
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Sources
SBL Greek New Testament (SBLGNT)License
The Greek New Testament: SBL Edition
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