The Greek word Peter uses here is xylon — wood, timber, tree.
Note: BSB follows the xylon (tree / wood) reading of Acts 5:30. Goodspeed and T4T follow manuscript traditions or translation choices that render this passage with stauros (stake). The Greek New Testament has textual variants here — some manuscripts use xylon, others stauros. Peter's speech connects the execution to Deuteronomy 21:22-23 where anyone hung on a tree is under a curse — suggesting xylon was Peter's likely word, but the manuscript tradition is not uniform. The NIV, ESV, and KJV all translate this passage as tree, following the xylon reading.
This is a deliberate choice, and it carries weight. Peter reaches back to Deuteronomy 21:23, where hanging on a tree signals cursed status under the Torah. The word xylon ties the execution to that curse directly.
Most readings flatten this to a passing detail about how crucifixions worked. But Peter's word choice is not incidental. He is making a theological argument rooted in the Hebrew scriptures, not just describing a method of execution. The choice of xylon over stauros is doing real work that generic translations of "cross" quietly erase.
What this passage recovers is striking: the Father raised what the world tried to bury under a curse. The Pioneer absorbed the full weight of covenant judgment — hung on the wood, declared shameful, finished. And then Jehovah reversed the verdict entirely. The resurrection is not a footnote. It is the Father's answer to everything the religious establishment thought they had settled.
For the person walking the road today, this matters: the path the Pioneer walked included being counted as cursed. Following the Pattern may mean carrying what looks like failure to everyone watching.
Sit with this
What verdict have you accepted about yourself that the Father may be preparing to reverse?