Acts 10

1

Ἀνὴρ male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir δέ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ⸀ τις any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall Καισαρείᾳ Caesarea Καισάρεια Kaisáreia from G2541 (Καῖσαρ); Cæsaria, the name of two places in Palestine Cæsarea ὀνόματι name ὄνομα ónoma from a presumed derivative of the base of G1097 (γινώσκω) (compare G3685 (ὀνίνημι)); a name (literally or figuratively) Κορνήλιος Cornelius Κορνήλιος Kornḗlios of Latin origin; Cornelius, a Roman Cornelius , ἑκατοντάρχης centurion ἑκατοντάρχης hekatontárchēs from G1540 (ἑκατόν) and G757 (ἄρχω); the captain of one hundred men centurion ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; σπείρης cohort σπεῖρα speîra of immediate Latin origin, but ultimately a derivative of G138 (αἱρέομαι) in the sense of its cognate G1507 (εἱλίσσω); a τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, καλουμένης call καλέω kaléō akin to the base of G2753 (κελεύω); to call (properly, aloud, but used in a variety of applications, directly or otherwi Ἰταλικῆς Italian Ἰταλικός Italikós from G2482 (Ἰταλία); Italic, i.e. belonging to Italia Italian ,

At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment.

2

εὐσεβὴς God fearing εὐσεβής eusebḗs from G2095 (εὖ) and G4576 (σέβομαι); well-reverent, i.e. pious devout, godly καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too φοβούμενος fear φοβέω phobéō from G5401 (φόβος); to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere be (+ sore) af τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεὸν God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go σὺν with σύν sýn a primary preposition denoting union; with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by asso παντὶ all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οἴκῳ household οἶκος oîkos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , ⸀ ποιῶν do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid ἐλεημοσύνας alms giving ἐλεημοσύνη eleēmosýnē from G1656 (ἔλεος); compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction a πολλὰς much πολύς polýs including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbi τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λαῷ people λαός laós apparently a primary word; a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) pe καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too δεόμενος request δέομαι déomai middle voice of G1210 (δέω); to beg (as binding oneself), i.e. petition beseech, pray (to), make request τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go διὰ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) παντός all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ,

He and all his household were devout and God-fearing. He gave generously to the people and prayed to God regularly.

3

εἶδεν see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ὁράματι spectacle ὅραμα hórama from G3708 (ὁράω); something gazed at, i.e. a spectacle (especially supernatural) sight, vision φανερῶς clearly φανερῶς phanerōs adverb from G5318 (φανερός); plainly, i.e. clearly or publicly evidently, openly ὡσεὶ as if ὡσεί hōseí from G5613 (ὡς) and G1487 (εἰ); as if about, as (it had been, it were), like (as) ⸀ περὶ about περί perí from the base of G4008 (πέραν); properly, through (all over), i.e. around; figuratively with respect to; used in various ὥραν hour ὥρα hṓra apparently a primary word; an hour (literally or figuratively) day, hour, instant, season, X short, (even-)tide, (high) ἐνάτην ninth ἔννατος énnatos ordinal from G1767 (ἐννέα); ninth ninth τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἡμέρας day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. ἄγγελον angel ἄγγελος ángelos from (probably derived from G71 (ἄγω); compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an angel; by imp τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go εἰσελθόντα come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εἰπόντα say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Κορνήλιε Cornelius Κορνήλιος Kornḗlios of Latin origin; Cornelius, a Roman Cornelius .

One day at about the ninth hour, he had a clear vision of an angel of God who came to him and said, “Cornelius!”

4

ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἀτενίσας look steadily ἀτενίζω atenízō from a compound of G1 (Α) (as a particle of union) and (to stretch); to gaze intently behold earnestly (stedfastly), fas αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἔμφοβος full of fear ἔμφοβος émphobos from G1722 (ἐν) and G5401 (φόβος); in fear, i.e. alarmed affrighted, afraid, tremble γενόμενος come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when , κύριε lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L ; εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Αἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, προσευχαί prayer προσευχή proseuchḗ from G4336 (προσεύχομαι); prayer (worship); by implication, an oratory (chapel) X pray earnestly, prayer σου you σύ sý the personal pronoun of the second person singular; thou thou καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἐλεημοσύναι alms giving ἐλεημοσύνη eleēmosýnē from G1656 (ἔλεος); compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction a σου you σύ sý the personal pronoun of the second person singular; thou thou ἀνέβησαν go up ἀναβαίνω anabaínō from G303 (ἀνά) and the base of G939 (βάσις); to go up (literally or figuratively) arise, ascend (up), climb (go, grow, εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( μνημόσυνον reminder μνημόσυνον mnēmósynon from G3421 (μνημονεύω); a reminder (memorandum), i.e. record memorial ⸀ ἔμπροσθεν in front ἔμπροσθεν émprosthen from G1722 (ἐν) and G4314 (πρός); in front of (in place (literally or figuratively) or time) against, at, before, (in pr τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go ·

Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.

5

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too νῦν now νῦν nŷn a primary particle of present time; now (as adverb of date, a transition or emphasis); also as noun or adjective present πέμψον send πέμπω pémpō apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) ⸂ ἄνδρας male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( Ἰόππην Joppa Ἰόππη Ióppē of Hebrew origin (H03305); Joppe (i.e. Japho), a place in Palestine Joppa καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too μετάπεμψαι send for μεταπέμπω metapémpō from G3326 (μετά) and G3992 (πέμπω); to send from elsewhere, i.e. (middle voice) to summon or invite call (send) for Σίμωνά Simon Σίμων Símōn of Hebrew origin (H08095); Simon (i.e. Shimon), the name of nine Israelites Simon ⸂ τινα any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing ὃς who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ἐπικαλεῖται call by an additional ἐπικαλέομαι epikaléomai middle voice from G1909 (ἐπί) and G2564 (καλέω); to entitle; by implication, to invoke (for aid, worship, testimony, dec Πέτρος Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock ·

Now send men to Joppa to call for a man named Simon who is called Peter.

6

οὗτος this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ξενίζεται entertain a stranger ξενίζω xenízō from G3581 (ξένος); to be a host (passively, a guest); by implication, be (make, appear) strange entertain, lodge, (thin παρά from παρά pará a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative c τινι who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m Σίμωνι Simon Σίμων Símōn of Hebrew origin (H08095); Simon (i.e. Shimon), the name of nine Israelites Simon βυρσεῖ tanner βυρσεύς byrseús from (a hide); a tanner tanner , ᾧ who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when οἰκία household οἰκία oikía from G3624 (οἶκος); properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by παρὰ from παρά pará a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative c θάλασσαν lake θάλασσα thálassa probably prolonged from G251 (ἅλς); the sea (genitive case or specially) sea .

He is staying with Simon the tanner, whose house is by the sea. ”

7

ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἀπῆλθεν come or go away from ἀπέρχομαι apérchomai from G575 (ἀπό) and G2064 (ἔρχομαι); to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or f ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἄγγελος angel ἄγγελος ángelos from (probably derived from G71 (ἄγω); compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an angel; by imp ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λαλῶν speak λαλέω laléō a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words preach, say, speak (after), talk, tell, utter ⸀ αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive φωνήσας crow φωνέω phōnéō from G5456 (φωνή); to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also δύο two δύο dýo a primary numeral; two both, twain, two τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ οἰκετῶν household servant οἰκέτης oikétēs from G3611 (οἰκέω); a fellow resident, i.e. menial domestic (household) servant καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too στρατιώτην soldier στρατιώτης stratiṓtēs from a presumed derivative of the same as G4756 (στρατιά); a camper-out, i.e. a (common) warrior (literally or figurativ εὐσεβῆ God fearing εὐσεβής eusebḗs from G2095 (εὖ) and G4576 (σέβομαι); well-reverent, i.e. pious devout, godly τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, προσκαρτερούντων persist προσκαρτερέω proskarteréō from G4314 (πρός) and G2594 (καρτερέω); to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, o αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive

When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier from among his attendants.

8

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐξηγησάμενος explain ἐξηγέομαι exēgéomai from G1537 (ἐκ) and G2233 (ἡγέομαι); to consider out (aloud), i.e. rehearse, unfold declare, tell ⸂ ἅπαντα all ἅπας hápas from G1 (Α) (as a particle of union) and G3956 (πᾶς); absolutely all or (singular) every one all (things), every (one), αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἀπέστειλεν send forth ἀποστέλλω apostéllō from G575 (ἀπό) and G4724 (στέλλω); set apart, i.e. (by implication) to send out (properly, on a mission) literally or f αὐτοὺς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰόππην Joppa Ἰόππη Ióppē of Hebrew origin (H03305); Joppe (i.e. Japho), a place in Palestine Joppa .

He explained what had happened and sent them to Joppa.

9

Τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐπαύριον tomorrow ἐπαύριον epaúrion from G1909 (ἐπί) and G839 (αὔριον); occurring on the succeeding day, i.e. (G2250 (ἡμέρα) being implied) to-morrow day fo ὁδοιπορούντων travel ὁδοιπορέω hodoiporéō from a compound of G3598 (ὁδός) and G4198 (πορεύομαι); to be a wayfarer, i.e. travel go on a journey ἐκείνων that ἐκεῖνος ekeînos from G1563 (ἐκεῖ); that one (or (neuter) thing); often intensified by the article prefixed he, it, the other (same), sel καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πόλει city πόλις pólis probably from the same as G4171 (πόλεμος), or perhaps from G4183 (πολύς); a town (properly, with walls, of greater or le ἐγγιζόντων come near ἐγγίζω engízō from G1451 (ἐγγύς); to make near, i.e. (reflexively) approach approach, be at hand, come (draw) near, be (come, draw) ni ἀνέβη go up ἀναβαίνω anabaínō from G303 (ἀνά) and the base of G939 (βάσις); to go up (literally or figuratively) arise, ascend (up), climb (go, grow, Πέτρος Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δῶμα top of the house δῶμα dōma from (to build); properly, an edifice, i.e. (specially) a roof housetop προσεύξασθαι pray προσεύχομαι proseúchomai from G4314 (πρός) and G2172 (εὔχομαι); to pray to God, i.e. supplicate, worship pray (X earnestly, for), make prayer περὶ about περί perí from the base of G4008 (πέραν); properly, through (all over), i.e. around; figuratively with respect to; used in various ὥραν hour ὥρα hṓra apparently a primary word; an hour (literally or figuratively) day, hour, instant, season, X short, (even-)tide, (high) ἕκτην sixth ἕκτος héktos ordinal from G1803 (ἕξ); sixth sixth .

The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray.

10

ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng πρόσπεινος very hungry πρόσπεινος próspeinos from G4314 (πρός) and the same as G3983 (πεινάω); hungering further, i.e. intensely hungry very hungry καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἤθελεν will θέλω thélō apparently strengthened from the alternate form of G138 (αἱρέομαι); to determine (as an active option from subjective im γεύσασθαι taste γεύομαι geúomai a primary verb; to taste; by implication, to eat; figuratively, to experience (good or ill) eat, taste · παρασκευαζόντων prepare παρασκευάζω paraskeuázō from G3844 (παρά) and a derivative of G4632 (σκεῦος); to furnish aside, i.e. get ready prepare self, be (make) ready δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ⸀ αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸀ ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ἐπʼ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἔκστασις bewilderment ἔκστασις ékstasis from G1839 (ἐξίστημι); a displacement of the mind, i.e. bewilderment, ecstasy + be amazed, amazement, astonishment, tran ,

He became hungry and wanted something to eat, but while the meal was being prepared, he fell into a trance.

11

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too θεωρεῖ look at θεωρέω theōréō from a derivative of G2300 (θεάομαι) (perhaps by addition of G3708 (ὁράω)); to be a spectator of, i.e. discern, (literal τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οὐρανὸν heaven οὐρανός ouranós perhaps from the same as G3735 (ὄρος) (through the idea of elevation); the sky; by extension, heaven (as the abode of Go ἀνεῳγμένον open ἀνοίγω anoígō from G303 (ἀνά) and (to open); to open up (literally or figuratively, in various applications) open καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ καταβαῖνον come down καταβαίνω katabaínō from G2596 (κατά) and the base of G939 (βάσις); to descend (literally or figuratively) come (get, go, step) down, fall ( σκεῦός vessel to contain σκεῦος skeûos a vessel, implement, equipment or apparatus (literally or figuratively [specially, a wife as contributing to the usefuln τι who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, ὀθόνην linen cloth ὀθόνη othónē a linen cloth, i.e. (especially) a sail sheet μεγάλην large μέγας mégas (including the prolonged forms, feminine , plural , etc.; compare also G3176 (μέγιστος), G3187 (μείζων)); big (literally τέσσαρσιν four τέσσαρες téssares a plural number; four four ⸀ ἀρχαῖς beginning ἀρχή archḗ from G756 (ἄρχομαι); (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, καθιέμενον let down καθίημι kathíēmi from G2596 (κατά); and (to send); to lower let down ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γῆς earth γῆ gē contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (includ ,

He saw heaven open and something like a large sheet being let down to earth by its four corners.

12

ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ᾧ who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ὑπῆρχεν am ὑπάρχω hypárchō from G5259 (ὑπό) and G756 (ἄρχομαι); to begin under (quietly), i.e. come into existence (be present or at hand); expleti πάντα all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, τετράποδα four footed τετράπους tetrápous from G5064 (τέσσαρες) and G4228 (πούς); a quadruped fourfooted beast ⸂ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἑρπετὰ creeping creature ἑρπετόν herpetón neuter of a derivative of (to creep); a reptile, i.e. (by Hebraism (compare H07431)) a small animal creeping thing, serp τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γῆς earth γῆ gē contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (includ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too πετεινὰ bird πετεινόν peteinón neuter of a derivative of G4072 (πέτομαι); a flying animal, i.e. bird bird, fowl τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οὐρανοῦ heaven οὐρανός ouranós perhaps from the same as G3735 (ὄρος) (through the idea of elevation); the sky; by extension, heaven (as the abode of Go .

It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air.

13

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i φωνὴ voice φωνή phōnḗ probably akin to G5316 (φαίνω) through the idea of disclosure; a tone (articulate, bestial or artificial); by implicatio πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ἀναστάς raise up ἀνίστημι anístēmi from G303 (ἀνά) and G2476 (ἵστημι); to stand up (literal or figurative, transitive or intransitive) arise, lift up, rais , Πέτρε Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock , θῦσον sacrifice θύω thýō a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, bu καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too φάγε eat φάγω phágō a primary verb (used as an alternate of G2068 (ἐσθίω) in certain tenses); to eat (literally or figuratively) eat, meat .

Then a voice said to him: “Get up, Peter, kill and eat!”

14

ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng Πέτρος Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Μηδαμῶς not at all μηδαμῶς mēdamōs adverb from a compound of G3361 (μή) and (somebody); by no means not so , κύριε lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L , ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that οὐδέποτε never οὐδέποτε oudépote from G3761 (οὐδέ) and G4218 (ποτέ); not even at any time, i.e. never at all neither at any time, never, nothing at any t ἔφαγον eat φάγω phágō a primary verb (used as an alternate of G2068 (ἐσθίω) in certain tenses); to eat (literally or figuratively) eat, meat πᾶν all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw κοινὸν common κοινός koinós probably from G4862 (σύν); common, i.e. (literally) shared by all or several, or (ceremonially) profane common, defiled, ⸀ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀκάθαρτον unclean ἀκάθαρτος akáthartos from G1 (Α) (as a negative particle) and a presumed derivative of G2508 (καθαίρω) (meaning cleansed); impure (ceremonial .

“No, Lord!” Peter answered. “I have never eaten anything impure or unclean.”

15

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too φωνὴ voice φωνή phōnḗ probably akin to G5316 (φαίνω) through the idea of disclosure; a tone (articulate, bestial or artificial); by implicatio πάλιν again πάλιν pálin probably from the same as G3823 (πάλη) (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; δευτέρου second δεύτερος deúteros as the comparative of G1417 (δύο); (ordinal) second (in time, place, or rank; also adverb) afterward, again, second(-ari πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ἃ who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεὸς God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go ἐκαθάρισεν make clean καθαρίζω katharízō from G2513 (καθαρός); to cleanse (literally or figuratively) (make) clean(-se), purge, purify σὺ you σύ sý the personal pronoun of the second person singular; thou thou μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) κοίνου make unclean κοινόω koinóō from G2839 (κοινός); to make (or consider) profane (ceremonially) call common, defile, pollute, unclean .

The voice spoke to him a second time: “Do not call anything impure that God has made clean.”

16

τοῦτο this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τρίς three times τρίς trís adverb from G5140 (τρεῖς); three times three times, thrice , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ εὐθὺς immediately εὐθέως euthéōs adverb from G2117 (εὐθύς); directly, i.e. at once or soon anon, as soon as, forthwith, immediately, shortly, straightway ἀνελήμφθη τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, σκεῦος vessel to contain σκεῦος skeûos a vessel, implement, equipment or apparatus (literally or figuratively [specially, a wife as contributing to the usefuln εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οὐρανόν heaven οὐρανός ouranós perhaps from the same as G3735 (ὄρος) (through the idea of elevation); the sky; by extension, heaven (as the abode of Go .

This happened three times, and all at once the sheet was taken back up into heaven.

17

Ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ἑαυτῷ himself ἑαυτοῦ heautoû from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846 (αὐτός); him- διηπόρει in trouble διαπορέω diaporéō from G1223 (διά) and G639 (ἀπορέω); to be thoroughly nonplussed (be in) doubt, be (much) perplexed ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Πέτρος Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock τί who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m ἂν untranslatable word ἄν án a primary particle, denoting a supposition, wish, possibility or uncertainty (what-, where-, wither-, who-)soever εἴη be εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὅραμα spectacle ὅραμα hórama from G3708 (ὁράω); something gazed at, i.e. a spectacle (especially supernatural) sight, vision ὃ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, εἶδεν see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by , ⸀ ἰδοὺ see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἄνδρες male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀπεσταλμένοι send forth ἀποστέλλω apostéllō from G575 (ἀπό) and G4724 (στέλλω); set apart, i.e. (by implication) to send out (properly, on a mission) literally or f ⸀ ὑπὸ primary preposition ὑπό hypó a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, thro τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Κορνηλίου Cornelius Κορνήλιος Kornḗlios of Latin origin; Cornelius, a Roman Cornelius διερωτήσαντες find by inquiry διερωτάω dierōtáō from G1223 (διά) and G2065 (ἐρωτάω); to question throughout, i.e. ascertain by interrogation make enquiry for τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οἰκίαν household οἰκία oikía from G3624 (οἶκος); properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by ⸀ τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Σίμωνος Simon Σίμων Símōn of Hebrew origin (H08095); Simon (i.e. Shimon), the name of nine Israelites Simon ἐπέστησαν come ἐφίστημι ephístēmi from G1909 (ἐπί) and G2476 (ἵστημι); to stand upon, i.e. be present (in various applications, friendly or otherwise, usu ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πυλῶνα large gate πυλών pylṓn from G4439 (πύλη); a gate-way, door-way of a building or city; by implication, a portal or vestibule gate, porch ,

While Peter was puzzling over the meaning of the vision, the men sent by Cornelius found Simon’s house and approached the gate.

18

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too φωνήσαντες crow φωνέω phōnéō from G5456 (φωνή); to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also ⸀ ἐπυνθάνοντο ask πυνθάνομαι pynthánomai middle voice prolonged from a primary (which occurs only as an alternate in certain tenses); to question, i.e. ascertain εἰ if εἰ ei a primary particle of conditionality; if, whether, that, etc. forasmuch as, if, that, (al-)though, whether Σίμων Simon Σίμων Símōn of Hebrew origin (H08095); Simon (i.e. Shimon), the name of nine Israelites Simon ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἐπικαλούμενος call by an additional ἐπικαλέομαι epikaléomai middle voice from G1909 (ἐπί) and G2564 (καλέω); to entitle; by implication, to invoke (for aid, worship, testimony, dec Πέτρος Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock ἐνθάδε here ἐνθάδε entháde from a prolonged form of G1722 (ἐν); properly, within, i.e. (of place) here, hither (t-)here, hither ξενίζεται entertain a stranger ξενίζω xenízō from G3581 (ξένος); to be a host (passively, a guest); by implication, be (make, appear) strange entertain, lodge, (thin .

They called out to ask if Simon called Peter was staying there.

19

τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng Πέτρου Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock διενθυμουμένου meditate upon ἐνθυμέομαι enthyméomai from a compound of G1722 (ἐν) and G2372 (θυμός); to be inspirited, i.e. ponder think περὶ about περί perí from the base of G4008 (πέραν); properly, through (all over), i.e. around; figuratively with respect to; used in various τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὁράματος spectacle ὅραμα hórama from G3708 (ὁράω); something gazed at, i.e. a spectacle (especially supernatural) sight, vision εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ⸂ αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πνεῦμα spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) · Ἰδοὺ see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by ⸀ ἄνδρες male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir ⸀ ζητοῦντές seek ζητέω zētéō to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against lif σε you σύ sý the personal pronoun of the second person singular; thou thou ·

As Peter continued to reflect on the vision, the Spirit said to him, “Behold, three men are looking for you.

20

ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve ἀναστὰς raise up ἀνίστημι anístēmi from G303 (ἀνά) and G2476 (ἵστημι); to stand up (literal or figurative, transitive or intransitive) arise, lift up, rais κατάβηθι come down καταβαίνω katabaínō from G2596 (κατά) and the base of G939 (βάσις); to descend (literally or figuratively) come (get, go, step) down, fall ( καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too πορεύου travel πορεύομαι poreúomai middle voice from a derivative of the same as G3984 (πεῖρα); to traverse, i.e. travel (literally or figuratively; especi σὺν with σύν sýn a primary preposition denoting union; with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by asso αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive μηδὲν no one μηδείς mēdeís from G3361 (μή) and G1520 (εἷς); not even one (man, woman, thing) any (man, thing), no (man), none, not (at all, any man διακρινόμενος distinguish διακρίνω diakrínō from G1223 (διά) and G2919 (κρίνω); to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by im , ⸀ ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ἐγὼ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ἀπέσταλκα send forth ἀποστέλλω apostéllō from G575 (ἀπό) and G4724 (στέλλω); set apart, i.e. (by implication) to send out (properly, on a mission) literally or f αὐτούς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

So get up! Go downstairs and accompany them without hesitation, because I have sent them.”

21

καταβὰς come down καταβαίνω katabaínō from G2596 (κατά) and the base of G939 (βάσις); to descend (literally or figuratively) come (get, go, step) down, fall ( δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng Πέτρος Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἄνδρας male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Ἰδοὺ see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by ἐγώ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me εἰμι am εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ὃν who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ζητεῖτε seek ζητέω zētéō to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against lif · τίς any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, αἰτία cause αἰτία aitía from the same as G154 (αἰτέω); a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged διʼ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) ἣν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when πάρεστε present πάρειμι páreimi from G3844 (παρά) and G1510 (εἰμί) (including its various forms); to be near, i.e. at hand; neuter present participle (s ;

So Peter went down to the men and said, “Here am I, the one you are looking for. Why have you come?”

22

οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng εἶπαν· Κορνήλιος Cornelius Κορνήλιος Kornḗlios of Latin origin; Cornelius, a Roman Cornelius ἑκατοντάρχης centurion ἑκατοντάρχης hekatontárchēs from G1540 (ἑκατόν) and G757 (ἄρχω); the captain of one hundred men centurion , ἀνὴρ male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir δίκαιος just δίκαιος díkaios from G1349 (δίκη); equitable (in character or act); by implication, innocent, holy (absolutely or relatively) just, meet καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too φοβούμενος fear φοβέω phobéō from G5401 (φόβος); to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere be (+ sore) af τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεὸν God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go μαρτυρούμενός witness μαρτυρέω martyréō from G3144 (μάρτυς); to be a witness, i.e. testify (literally or figuratively) charge, give (evidence), bear record, hav τε and τέ té a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532 (καί)) also, an ὑπὸ primary preposition ὑπό hypó a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, thro ὅλου all ὅλος hólos a primary word; whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb a τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἔθνους people ἔθνος éthnos probably from G1486 (ἔθω); a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰουδαίων Jewish Ἰουδαῖος Ioudaîos from G2448 (Ἰουδά) (in the sense of G2455 (Ἰούδας) as a country); Judæan, i.e. belonging to Jehudah Jew(-ess), of Judæa , ἐχρηματίσθη warn χρηματίζω chrēmatízō from G5536 (χρῆμα); to utter an oracle (compare the original sense of G5530 (χράομαι)), i.e. divinely intimate; by impli ὑπὸ primary preposition ὑπό hypó a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, thro ἀγγέλου angel ἄγγελος ángelos from (probably derived from G71 (ἄγω); compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an angel; by imp ἁγίου holy ἅγιος hágios from (an awful thing) (compare G53 (ἁγνός), G2282 (θάλπω)); sacred (physically, pure, morally blameless or religious, ce μεταπέμψασθαί send for μεταπέμπω metapémpō from G3326 (μετά) and G3992 (πέμπω); to send from elsewhere, i.e. (middle voice) to summon or invite call (send) for σε you σύ sý the personal pronoun of the second person singular; thou thou εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οἶκον household οἶκος oîkos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀκοῦσαι hear ἀκούω akoúō a primary verb; to hear (in various senses) give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be ῥήματα thing spoken ῥῆμα rhēma from G4483 (ῥέω); an utterance (individually, collectively or specially),; by implication, a matter or topic (especially παρὰ from παρά pará a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative c σοῦ you σύ sý the personal pronoun of the second person singular; thou thou .

“Cornelius the centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy angel instructed him to request your presence in his home so he could hear a message from you.”

23

εἰσκαλεσάμενος call in εἰσκαλέω eiskaléō from G1519 (εἰς) and G2564 (καλέω); to invite in call in οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s αὐτοὺς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐξένισεν entertain a stranger ξενίζω xenízō from G3581 (ξένος); to be a host (passively, a guest); by implication, be (make, appear) strange entertain, lodge, (thin . Τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐπαύριον tomorrow ἐπαύριον epaúrion from G1909 (ἐπί) and G839 (αὔριον); occurring on the succeeding day, i.e. (G2250 (ἡμέρα) being implied) to-morrow day fo ⸀ ἀναστὰς raise up ἀνίστημι anístēmi from G303 (ἀνά) and G2476 (ἵστημι); to stand up (literal or figurative, transitive or intransitive) arise, lift up, rais ἐξῆλθεν come out ἐξέρχομαι exérchomai from G1537 (ἐκ) and G2064 (ἔρχομαι); to issue (literally or figuratively) come (forth, out), depart (out of), escape, ge σὺν with σύν sýn a primary preposition denoting union; with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by asso αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive , καί and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τινες any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀδελφῶν brother ἀδελφός adelphós from G1 (Α) (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like G τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀπὸ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig Ἰόππης Joppa Ἰόππη Ióppē of Hebrew origin (H03305); Joppe (i.e. Japho), a place in Palestine Joppa συνῆλθον come or go with συνέρχομαι synérchomai from G4862 (σύν) and G2064 (ἔρχομαι); to convene, depart in company with, associate with, or (specially), cohabit (conju αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

So Peter invited them in as his guests. And the next day he got ready and went with them, accompanied by some of the brothers from Joppa.

24

⸂ τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐπαύριον tomorrow ἐπαύριον epaúrion from G1909 (ἐπί) and G839 (αὔριον); occurring on the succeeding day, i.e. (G2250 (ἡμέρα) being implied) to-morrow day fo ⸀ εἰσῆλθεν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Καισάρειαν Caesarea Καισάρεια Kaisáreia from G2541 (Καῖσαρ); Cæsaria, the name of two places in Palestine Cæsarea . ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng Κορνήλιος Cornelius Κορνήλιος Kornḗlios of Latin origin; Cornelius, a Roman Cornelius ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when προσδοκῶν expect προσδοκάω prosdokáō from G4314 (πρός) and dokeuo (to watch); to anticipate (in thought, hope or fear); by implication, to await (be in) expe αὐτοὺς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive συγκαλεσάμενος call together συγκαλέω synkaléō from G4862 (σύν) and G2564 (καλέω); to convoke call together τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, συγγενεῖς συγγενής syngenḗs from G4862 (σύν) and G1085 (γένος); a relative (by blood); by extension, a fellow countryman cousin, kin(-sfolk, -sman) αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀναγκαίους necessary ἀναγκαῖος anankaîos from G318 (ἀνάγκη); necessary; by implication, close (of kin) near, necessary, necessity, needful φίλους friendly φίλος phílos properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.) friend .

The following day he arrived in Caesarea, where Cornelius was expecting them and had called together his relatives and close friends.

25

ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng ἐγένετο come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, εἰσελθεῖν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Πέτρον Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock , συναντήσας meet συναντάω synantáō from G4862 (σύν) and a derivative of G473 (ἀντί); to meet with; figuratively, to occur befall, meet αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Κορνήλιος Cornelius Κορνήλιος Kornḗlios of Latin origin; Cornelius, a Roman Cornelius πεσὼν fall πίπτω píptō probably akin to G4072 (πέτομαι) through the idea of alighting; to fall (literally or figuratively) fail, fall (down), l ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πόδας foot πούς poús a primary word; a foot (figuratively or literally) foot(-stool) προσεκύνησεν worship προσκυνέω proskynéō from G4314 (πρός) and a probable derivative of G2965 (κύων) (meaning to kiss, like a dog licking his master's hand); to .

As Peter was about to enter, Cornelius met him and fell at his feet to worship him.

26

ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng Πέτρος Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock ⸂ ἤγειρεν wake ἐγείρω egeírō probably akin to the base of G58 (ἀγορά) (through the idea of collecting one's faculties); to waken (transitively or int αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive λέγων say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Ἀνάστηθι raise up ἀνίστημι anístēmi from G303 (ἀνά) and G2476 (ἵστημι); to stand up (literal or figurative, transitive or intransitive) arise, lift up, rais · καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐγὼ I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me αὐτὸς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἄνθρωπός man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man εἰμι am εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when .

But Peter helped him up. “Stand up,” he said, “I am only a man myself.”

27

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too συνομιλῶν talk with συνομιλέω synomiléō from G4862 (σύν) and G3656 (ὁμιλέω); to converse mutually talk with αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive εἰσῆλθεν come in εἰσέρχομαι eisérchomai from G1519 (εἰς) and G2064 (ἔρχομαι); to enter (literally or figuratively) X arise, come (in, into), enter in(-to), go i , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too εὑρίσκει find εὑρίσκω heurískō a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the p συνεληλυθότας come or go with συνέρχομαι synérchomai from G4862 (σύν) and G2064 (ἔρχομαι); to convene, depart in company with, associate with, or (specially), cohabit (conju πολλούς much πολύς polýs including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbi ,

As Peter talked with him, he went inside and found many people gathered together.

28

ἔφη say φημί phēmí properly, the same as the base of G5457 (φῶς) and G5316 (φαίνω); to show or make known one's thoughts, i.e. speak or say τε and τέ té a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532 (καί)) also, an πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid αὐτούς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ὑμεῖς you σύ sý the personal pronoun of the second person singular; thou thou ἐπίστασθε know ἐπίσταμαι epístamai apparently a middle voice of G2186 (ἐφίστημι) (with G3563 (νοῦς) implied); to put the mind upon, i.e. comprehend, or be ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, ἀθέμιτόν illegal ἀθέμιτος athémitos from G1 (Α) (as a negative particle) and a derivative of (statute; from the base of G5087 (τίθημι)); illegal; by implica ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ἀνδρὶ male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir Ἰουδαίῳ Jewish Ἰουδαῖος Ioudaîos from G2448 (Ἰουδά) (in the sense of G2455 (Ἰούδας) as a country); Judæan, i.e. belonging to Jehudah Jew(-ess), of Judæa κολλᾶσθαι glue κολλάω kolláō from (glue); to glue, i.e. (passively or reflexively) to stick (figuratively) cleave, join (self), keep company ἢ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, προσέρχεσθαι come near προσέρχομαι prosérchomai from G4314 (πρός) and G2064 (ἔρχομαι) (including its alternate); to approach, i.e. (literally) come near, visit, or (fig ἀλλοφύλῳ foreign ἀλλόφυλος allóphylos from G243 (ἄλλος) and G5443 (φυλή); foreign, i.e. (specially) Gentile one of another nation · κἀμοὶ also κἀγώ kagṓ from G2532 (καί) and G1473 (ἐγώ); so also the dative case , and accusative case and (or also, even, etc.) I, (to) me (an ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεὸς God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go ἔδειξεν point out δεικνύω deiknýō a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively) shew μηδένα no one μηδείς mēdeís from G3361 (μή) and G1520 (εἷς); not even one (man, woman, thing) any (man, thing), no (man), none, not (at all, any man κοινὸν common κοινός koinós probably from G4862 (σύν); common, i.e. (literally) shared by all or several, or (ceremonially) profane common, defiled, ἢ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀκάθαρτον unclean ἀκάθαρτος akáthartos from G1 (Α) (as a negative particle) and a presumed derivative of G2508 (καθαίρω) (meaning cleansed); impure (ceremonial λέγειν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh ἄνθρωπον man ἄνθρωπος ánthrōpos from G435 (ἀνήρ) and (the countenance; from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being certain, man ·

He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.

29

διὸ wherefore διό dió from G1223 (διά) and G3739 (ὅς); through which thing, i.e. consequently for which cause, therefore, wherefore καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀναντιρρήτως without contradiction ἀναντιῤῥήτως anantirrhḗtōs adverb from G368 (ἀναντίῤῥητος); promptly without gainsaying ἦλθον come ἔρχομαι érchomai middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (m μεταπεμφθείς send for μεταπέμπω metapémpō from G3326 (μετά) and G3992 (πέμπω); to send from elsewhere, i.e. (middle voice) to summon or invite call (send) for . πυνθάνομαι ask πυνθάνομαι pynthánomai middle voice prolonged from a primary (which occurs only as an alternate in certain tenses); to question, i.e. ascertain οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s τίνι who τίς tís probably emphatic of G5100 (τὶς); an interrogative pronoun, who, which or what (in direct or indirect questions) every m λόγῳ word λόγος lógos from G3004 (λέγω); something said (including the thought); by implication, a topic (subject of discourse), also reasonin μετεπέμψασθέ send for μεταπέμπω metapémpō from G3326 (μετά) and G3992 (πέμπω); to send from elsewhere, i.e. (middle voice) to summon or invite call (send) for με I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me .

So when I was invited, I came without objection. I ask, then, why have you sent for me?”

30

Καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Κορνήλιος Cornelius Κορνήλιος Kornḗlios of Latin origin; Cornelius, a Roman Cornelius ἔφη say φημί phēmí properly, the same as the base of G5457 (φῶς) and G5316 (φαίνω); to show or make known one's thoughts, i.e. speak or say · Ἀπὸ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig τετάρτης fourth τέταρτος tétartos ordinal from G5064 (τέσσαρες); fourth four(-th) ἡμέρας day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. μέχρι as far as μέχρι méchri from G3372 (μῆκος); as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G ταύτης this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὥρας hour ὥρα hṓra apparently a primary word; an hour (literally or figuratively) day, hour, instant, season, X short, (even-)tide, (high) ⸀ ἤμην be εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when τὴν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ ἐνάτην ninth ἔννατος énnatos ordinal from G1767 (ἐννέα); ninth ninth προσευχόμενος pray προσεύχομαι proseúchomai from G4314 (πρός) and G2172 (εὔχομαι); to pray to God, i.e. supplicate, worship pray (X earnestly, for), make prayer ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, οἴκῳ household οἶκος oîkos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me , καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἰδοὺ see ὁράω horáō properly, to stare at (compare G3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally); by ἀνὴρ male human being ἀνήρ anḗr a primary word (compare G444 (ἄνθρωπος)); a man (properly as an individual male) fellow, husband, man, sir ἔστη cause to stand ἵστημι hístēmi a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intran ἐνώπιόν before the face of ἐνώπιον enṓpion neuter of a compound of G1722 (ἐν) and a derivative of G3700 (ὀπτάνομαι); in the face of (literally or figuratively) bef μου I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall ἐσθῆτι clothing ἐσθής esthḗs from (to clothe); dress apparel, clothing, raiment, robe λαμπρᾷ shining λαμπρός lamprós from the same as G2985 (λαμπάς); radiant; by analogy, limpid; figuratively, magnificent or sumptuous (in appearance) bri

Cornelius answered: “Four days ago I was in my house praying at this, the ninth hour. Suddenly a man in radiant clothing stood before me

31

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too φησί· Κορνήλιε Cornelius Κορνήλιος Kornḗlios of Latin origin; Cornelius, a Roman Cornelius , εἰσηκούσθη hear εἰσακούω eisakoúō from G1519 (εἰς) and G191 (ἀκούω); to listen to hear σου you σύ sý the personal pronoun of the second person singular; thou thou ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, προσευχὴ prayer προσευχή proseuchḗ from G4336 (προσεύχομαι); prayer (worship); by implication, an oratory (chapel) X pray earnestly, prayer καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἐλεημοσύναι alms giving ἐλεημοσύνη eleēmosýnē from G1656 (ἔλεος); compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction a σου you σύ sý the personal pronoun of the second person singular; thou thou ἐμνήσθησαν remember μνάομαι mnáomai middle voice of a derivative of G3306 (μένω) or perhaps of the base of G3145 (μασσάομαι) (through the idea of fixture in ἐνώπιον before the face of ἐνώπιον enṓpion neuter of a compound of G1722 (ἐν) and a derivative of G3700 (ὀπτάνομαι); in the face of (literally or figuratively) bef τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go .

and said, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been remembered before God.

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πέμψον send πέμπω pémpō apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( Ἰόππην Joppa Ἰόππη Ióppē of Hebrew origin (H03305); Joppe (i.e. Japho), a place in Palestine Joppa καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too μετακάλεσαι send for μετακαλέω metakaléō from G3326 (μετά) and G2564 (καλέω); to call elsewhere, i.e. summon call (for, hither) Σίμωνα Simon Σίμων Símōn of Hebrew origin (H08095); Simon (i.e. Shimon), the name of nine Israelites Simon ὃς who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ἐπικαλεῖται call by an additional ἐπικαλέομαι epikaléomai middle voice from G1909 (ἐπί) and G2564 (καλέω); to entitle; by implication, to invoke (for aid, worship, testimony, dec Πέτρος Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock · οὗτος this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ξενίζεται entertain a stranger ξενίζω xenízō from G3581 (ξένος); to be a host (passively, a guest); by implication, be (make, appear) strange entertain, lodge, (thin ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall οἰκίᾳ household οἰκία oikía from G3624 (οἶκος); properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by Σίμωνος Simon Σίμων Símōn of Hebrew origin (H08095); Simon (i.e. Shimon), the name of nine Israelites Simon βυρσέως tanner βυρσεύς byrseús from (a hide); a tanner tanner παρὰ from παρά pará a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative c ⸀ θάλασσαν lake θάλασσα thálassa probably prolonged from G251 (ἅλς); the sea (genitive case or specially) sea

Therefore send to Joppa for Simon, who is called Peter. He is a guest in the home of Simon the tanner, by the sea.’

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ἐξαυτῆς immediately ἐξαυτῆς exautēs from G1537 (ἐκ) and the genitive case singular feminine of G846 (αὐτός) (G5610 (ὥρα) being understood); from that hour, οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s ἔπεμψα send πέμπω pémpō apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) πρὸς with πρός prós a strengthened form of G4253 (πρό); a preposition of direction; forward to, i.e. toward (with the genitive case, the sid σέ you σύ sý the personal pronoun of the second person singular; thou thou , σύ you σύ sý the personal pronoun of the second person singular; thou thou τε and τέ té a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532 (καί)) also, an καλῶς well καλῶς kalōs adverb from G2570 (καλός); well (usually morally) (in a) good (place), honestly, + recover, (full) well ἐποίησας do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid παραγενόμενος come παραγίνομαι paragínomai from G3844 (παρά) and G1096 (γίνομαι); to become near, i.e. approach (have arrived); by implication, to appear publicly . νῦν now νῦν nŷn a primary particle of present time; now (as adverb of date, a transition or emphasis); also as noun or adjective present οὖν therefore οὖν oûn apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly and (so, truly), but, now (then), s πάντες all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ἡμεῖς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ἐνώπιον before the face of ἐνώπιον enṓpion neuter of a compound of G1722 (ἐν) and a derivative of G3700 (ὀπτάνομαι); in the face of (literally or figuratively) bef τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go πάρεσμεν present πάρειμι páreimi from G3844 (παρά) and G1510 (εἰμί) (including its various forms); to be near, i.e. at hand; neuter present participle (s ἀκοῦσαι hear ἀκούω akoúō a primary verb; to hear (in various senses) give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be πάντα all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, προστεταγμένα instruct προστάσσω prostássō from G4314 (πρός) and G5021 (τάσσω); to arrange towards, i.e. (figuratively) enjoin bid, command σοι you σύ sý the personal pronoun of the second person singular; thou thou ὑπὸ primary preposition ὑπό hypó a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, thro τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸀ κυρίου lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L

So I sent for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to listen to everything the Lord has instructed you to tell us.”

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Ἀνοίξας open ἀνοίγω anoígō from G303 (ἀνά) and (to open); to open up (literally or figuratively, in various applications) open δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng Πέτρος Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, στόμα mouth στόμα stóma probably strengthened from a presumed derivative of the base of G5114 (τομώτερος); the mouth (as if a gash in the face); εἶπεν say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh · Ἐπʼ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w ἀληθείας truth ἀλήθεια alḗtheia from G227 (ἀληθής); truth true, X truly, truth, verity καταλαμβάνομαι seize tight hold of καταλαμβάνω katalambánō from G2596 (κατά) and G2983 (λαμβάνω); to take eagerly, i.e. seize, possess, etc. (literally or figuratively) apprehend, ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that οὐκ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no ἔστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when προσωπολήμπτης ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεός God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go ,

Then Peter began to speak: “I now truly understand that God does not show favoritism,

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ἀλλʼ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall παντὶ all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ἔθνει people ἔθνος éthnos probably from G1486 (ἔθω); a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, φοβούμενος fear φοβέω phobéō from G5401 (φόβος); to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere be (+ sore) af αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐργαζόμενος word ἐργάζομαι ergázomai middle voice from G2041 (ἔργον); to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, δικαιοσύνην righteousness δικαιοσύνη dikaiosýnē from G1342 (δίκαιος); equity (of character or act); specially (Christian) justification righteousness δεκτὸς acceptable δεκτός dektós from G1209 (δέχομαι); approved; (figuratively) propitious accepted(-table) αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when .

but welcomes those from every nation who fear Him and do what is right.

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τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λόγον word λόγος lógos from G3004 (λέγω); something said (including the thought); by implication, a topic (subject of discourse), also reasonin ⸀ ὃν who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ἀπέστειλεν send forth ἀποστέλλω apostéllō from G575 (ἀπό) and G4724 (στέλλω); set apart, i.e. (by implication) to send out (properly, on a mission) literally or f τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, υἱοῖς son υἱός huiós apparently a primary word; a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship Ἰσραὴλ Israel Ἰσραήλ Israḗl of Hebrew origin (H03478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or fig εὐαγγελιζόμενος bring good news εὐαγγελίζω euangelízō from G2095 (εὖ) and G32 (ἄγγελος); to announce good news (evangelize) especially the gospel declare, bring (declare, sho εἰρήνην peace εἰρήνη eirḗnē probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity one, peace, quietn διὰ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) Ἰησοῦ Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus Χριστοῦ Messiah Χριστός Christós from G5548 (χρίω); anointed, i.e. the Messiah, an epithet of Jesus Christ · οὗτός this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when πάντων all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw κύριος lord κύριος kýrios from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) God, L .

He has sent this message to the people of Israel, proclaiming the gospel of peace through Jesus Christ, who is Lord of all.

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ὑμεῖς you σύ sý the personal pronoun of the second person singular; thou thou οἴδατε know εἴδω eídō a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3 τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, γενόμενον come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ῥῆμα thing spoken ῥῆμα rhēma from G4483 (ῥέω); an utterance (individually, collectively or specially),; by implication, a matter or topic (especially καθʼ down from κατά katá a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dat ὅλης all ὅλος hólos a primary word; whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb a τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰουδαίας Judea Ἰουδαία Ioudaía feminine of G2453 (Ἰουδαῖος) (with G1093 (γῆ) implied); the Judæan land (i.e. Judæa), a region of Palestine Judæa , ⸀ ἀρξάμενος begin ἄρχομαι árchomai middle voice of G757 (ἄρχω) (through the implication, of precedence); to commence (in order of time) (rehearse from the) ἀπὸ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig τῆς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Γαλιλαίας Galilee Γαλιλαία Galilaía of Hebrew origin (H01551); Galilæa (i.e. the heathen circle), a region of Palestine Galilee μετὰ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, βάπτισμα rite or ceremony of βάπτισμα báptisma from G907 (βαπτίζω); baptism (technically or figuratively) baptism ὃ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἐκήρυξεν proclaim κηρύσσω kērýssō to herald (as a public crier), especially divine truth (the gospel) preacher(-er), proclaim, publish Ἰωάννης John Ἰωάννης Iōánnēs of Hebrew origin (H03110); Joannes (i.e. Jochanan), the name of four Israelites John ,

You yourselves know what has happened throughout Judea, beginning in Galilee with the baptism that John proclaimed:

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Ἰησοῦν Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀπὸ from ἀπό apó a primary particle; off, i.e. away (from something near), in various senses (of place, time, or relation; literal or fig Ναζαρέθ, ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, ἔχρισεν anoint χρίω chríō probably akin to G5530 (χράομαι) through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecr αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεὸς God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go πνεύματι spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) ἁγίῳ holy ἅγιος hágios from (an awful thing) (compare G53 (ἁγνός), G2282 (θάλπω)); sacred (physically, pure, morally blameless or religious, ce καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too δυνάμει power δύναμις dýnamis from G1410 (δύναμαι); force (literally or figuratively); specially, miraculous power (usually by implication, a miracle , ὃς who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, διῆλθεν pass through διέρχομαι diérchomai from G1223 (διά) and G2064 (ἔρχομαι); to traverse (literally) come, depart, go (about, abroad, everywhere, over, through εὐεργετῶν good deeds εὐεργετέω euergetéō from G2110 (εὐεργέτης); to be philanthropic do good καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἰώμενος heal ἰάομαι iáomai middle voice of apparently a primary verb; to cure (literally or figuratively) heal, make whole πάντας all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, καταδυναστευομένους overpower καταδυναστεύω katadynasteúō from G2596 (κατά) and a derivative of G1413 (δυνάστης); to exercise dominion against, i.e. oppress oppress ὑπὸ primary preposition ὑπό hypó a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, thro τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, διαβόλου Slanderer διάβολος diábolos from G1225 (διαβάλλω); a traducer; specially, Satan (compare H07854) false accuser, devil, slanderer , ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεὸς God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go ἦν was εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when μετʼ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ·

how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

39

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ⸀ ἡμεῖς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me μάρτυρες witness μάρτυς mártys a witness (literally (judicially) or figuratively (genitive case)); by analogy, a martyr martyr, record, witness πάντων all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ὧν who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, ἐποίησεν do ποιέω poiéō apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct) abid ἔν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τε and τέ té a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532 (καί)) also, an τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, χώρᾳ region χώρα chṓra feminine of a derivative of the base of G5490 (χάσμα) through the idea of empty expanse; room, i.e. a space of territory τῶν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Ἰουδαίων Jewish Ἰουδαῖος Ioudaîos from G2448 (Ἰουδά) (in the sense of G2455 (Ἰούδας) as a country); Judæan, i.e. belonging to Jehudah Jew(-ess), of Judæa ⸀ καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too Ἰερουσαλήμ Jerusalem Ἱερουσαλήμ Hierousalḗm of Hebrew origin (H03389); Hierusalem (i.e. Jerushalem), the capitol of Palestine Jerusalem · ὃν who ὅς hós probably a primary word (or perhaps a form of the article G3588 (ὁ)); the relatively (sometimes demonstrative) pronoun, καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἀνεῖλαν κρεμάσαντες hang up κρεμάννυμι kremánnymi a prolonged form of a primary verb; to hang hang ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w ξύλου staff ξύλον xýlon from another form of the base of G3582 (ξέστης); timber (as fuel or material); by implication, a stick, club or xylon (tree / wood) or .

We are witnesses of all that He did, both in the land of the Jews and in Jerusalem. And although they put Him to death by hanging Him on a xylon (tree / wood),

40

τοῦτον this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεὸς God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go ἤγειρεν wake ἐγείρω egeírō probably akin to the base of G58 (ἀγορά) (through the idea of collecting one's faculties); to waken (transitively or int ⸀ τῇ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, τρίτῃ third τρίτος trítos ordinal from G5140 (τρεῖς); third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly third(-l ἡμέρᾳ day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἔδωκεν give δίδωμι dídōmi a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐμφανῆ manifest ἐμφανής emphanḗs from a compound of G1722 (ἐν) and G5316 (φαίνω); apparent in self manifest, openly γενέσθαι come into being γίνομαι gínomai a prolongation and middle voice form of a primary verb; to cause to be (gen-erate), i.e. (reflexively) to become (come i ,

God raised Him up on the third day and caused Him to be seen—

41

οὐ not οὐ ou a primary word; the absolute negative (compare G3361 (μή)) adverb; no or not + long, nay, neither, never, no (X man), no παντὶ all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λαῷ people λαός laós apparently a primary word; a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) pe ἀλλὰ but ἀλλά allá neuter plural of G243 (ἄλλος); properly, other things, i.e. (adverbially) contrariwise (in many relations) and, but (eve μάρτυσι τοῖς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, προκεχειροτονημένοις designate beforehand προχειροτονέω procheirotonéō from G4253 (πρό) and G5500 (χειροτονέω); to elect in advance choose before ὑπὸ primary preposition ὑπό hypó a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, thro τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go , ἡμῖν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me , οἵτινες whosoever ὅστις hóstis from G3739 (ὅς) and G5100 (τὶς); which some, i.e. any that; also (definite) which same X and (they), (such) as, (they) t συνεφάγομεν eat with συνεσθίω synesthíō from G4862 (σύν) and G2068 (ἐσθίω) (including its alternate); to take food in company with eat with καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too συνεπίομεν drink together with συμπίνω sympínō from G4862 (σύν) and G4095 (πίνω); to partake a beverage in company drink with αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive μετὰ with μετά metá a primary preposition (often used adverbially); properly, denoting accompaniment; amid (local or causal); modified vario τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀναστῆναι raise up ἀνίστημι anístēmi from G303 (ἀνά) and G2476 (ἵστημι); to stand up (literal or figurative, transitive or intransitive) arise, lift up, rais αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; νεκρῶν dead νεκρός nekrós from an apparently primary (a corpse); dead (literally or figuratively; also as noun) dead ·

not by all the people, but by the witnesses God had chosen beforehand, by us who ate and drank with Him after He rose from the dead.

42

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too παρήγγειλεν notify παραγγέλλω parangéllō from G3844 (παρά) and the base of G32 (ἄγγελος); to transmit a message, i.e. (by implication) to enjoin (give in) charge ἡμῖν I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me κηρύξαι proclaim κηρύσσω kērýssō to herald (as a public crier), especially divine truth (the gospel) preacher(-er), proclaim, publish τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λαῷ people λαός laós apparently a primary word; a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) pe καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too διαμαρτύρασθαι give solemn evidence διαμαρτύρομαι diamartýromai from G1223 (διά) and G3140 (μαρτυρέω); to attest or protest earnestly, or (by implication) hortatively charge, testify ( ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that ⸀ οὗτός this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ὁ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὡρισμένος define ὁρίζω horízō from G3725 (ὅριον); to mark out or bound (horizon), i.e. (figuratively) to appoint, decree, specify declare, determine, ὑπὸ primary preposition ὑπό hypó a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, thro τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεοῦ God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go κριτὴς judge κριτής kritḗs from G2919 (κρίνω); a judge (genitive case or specially) judge ζώντων live ζάω záō a primary verb; to live (literally or figuratively) life(-time), (a-)live(-ly), quick καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too νεκρῶν dead νεκρός nekrós from an apparently primary (a corpse); dead (literally or figuratively; also as noun) dead .

And He commanded us to preach to the people and to testify that He is the One appointed by God to judge the living and the dead.

43

τούτῳ this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it πάντες all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, προφῆται prophet προφήτης prophḗtēs from a compound of G4253 (πρό) and G5346 (φημί); a foreteller (prophet); by analogy, an inspired speaker; by extension, μαρτυροῦσιν witness μαρτυρέω martyréō from G3144 (μάρτυς); to be a witness, i.e. testify (literally or figuratively) charge, give (evidence), bear record, hav , ἄφεσιν deliverance ἄφεσις áphesis from G863 (ἀφίημι); freedom; (figuratively) pardon deliverance, forgiveness, liberty, remission ἁμαρτιῶν sin ἁμαρτία hamartía from G264 (ἁμαρτάνω); a sin (properly abstract) offence, sin(-ful) λαβεῖν receive λαμβάνω lambánō a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applicati διὰ through διά diá a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional) τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὀνόματος name ὄνομα ónoma from a presumed derivative of the base of G1097 (γινώσκω) (compare G3685 (ὀνίνημι)); a name (literally or figuratively) αὐτοῦ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive πάντα all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πιστεύοντα believe πιστεύω pisteúō from G4102 (πίστις); to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to en εἰς into εἰς eis a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose ( αὐτόν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive .

All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”

44

Ἔτι still ἔτι éti perhaps akin to G2094 (ἔτος); yet, still (of time or degree) after that, also, ever, (any) further, (t-)henceforth (more λαλοῦντος speak λαλέω laléō a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words preach, say, speak (after), talk, tell, utter τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Πέτρου Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ῥήματα thing spoken ῥῆμα rhēma from G4483 (ῥέω); an utterance (individually, collectively or specially),; by implication, a matter or topic (especially ταῦτα this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it ἐπέπεσε τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πνεῦμα spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἅγιον holy ἅγιος hágios from (an awful thing) (compare G53 (ἁγνός), G2282 (θάλπω)); sacred (physically, pure, morally blameless or religious, ce ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w πάντας all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw τοὺς the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἀκούοντας hear ἀκούω akoúō a primary verb; to hear (in various senses) give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, λόγον word λόγος lógos from G3004 (λέγω); something said (including the thought); by implication, a topic (subject of discourse), also reasonin .

While Peter was still speaking these words, the Holy Spirit fell upon all who heard his message.

45

καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐξέστησαν astonish ἐξίστημι exístēmi from G1537 (ἐκ) and G2476 (ἵστημι); to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane οἱ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἐκ from out ἐκ ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; περιτομῆς circumcision περιτομή peritomḗ from G4059 (περιτέμνω); circumcision (the rite, the condition or the people, literally or figuratively) X circumcised, c πιστοὶ trustworthy πιστός pistós from G3982 (πείθω); objectively, trustworthy; subjectively, trustful believe(-ing, -r), faithful(-ly), sure, true ⸀ ὅσοι how much ὅσος hósos by reduplication from G3739 (ὅς); as (much, great, long, etc.) as all (that), as (long, many, much) (as), how great (man συνῆλθαν τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, Πέτρῳ Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock , ὅτι that ὅτι hóti neuter of G3748 (ὅστις) as conjunction; demonstrative, that (sometimes redundant); causative, because as concerning that καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἐπὶ on ἐπί epí a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (w τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἔθνη people ἔθνος éthnos probably from G1486 (ἔθω); a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, ἡ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, δωρεὰ free gift δωρεά dōreá from G1435 (δῶρον); a gratuity gift τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ⸂ ἁγίου holy ἅγιος hágios from (an awful thing) (compare G53 (ἁγνός), G2282 (θάλπω)); sacred (physically, pure, morally blameless or religious, ce πνεύματος spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) ἐκκέχυται pour out ἐκχέω ekchéō from G1537 (ἐκ) and (to pour); to pour forth; figuratively, to bestow gush (pour) out, run greedily (out), shed (abroad, ·

All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles.

46

ἤκουον hear ἀκούω akoúō a primary verb; to hear (in various senses) give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be γὰρ for γάρ gár a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other par αὐτῶν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive λαλούντων speak λαλέω laléō a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words preach, say, speak (after), talk, tell, utter γλώσσαις nation γλῶσσα glōssa the tongue; by implication, a language (specially, one naturally unacquired) tongue καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too μεγαλυνόντων enlarge μεγαλύνω megalýnō from G3173 (μέγας); to make (or declare) great, i.e. increase or (figuratively) extol enlarge, magnify, shew great τὸν the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, θεόν God θεός theós a deity, especially (with G3588 (ὁ)) the supreme Divinity; figuratively, a magistrate; by Hebraism, very X exceeding, Go . τότε then τότε tóte from (the neuter of) G3588 (ὁ) and G3753 (ὅτε); the when, i.e. at the time that (of the past or future, also in consecut ⸀ ἀπεκρίθη answer ἀποκρίνομαι apokrínomai from G575 (ἀπό) and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin t Πέτρος Peter Πέτρος Pétros apparently a primary word; a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Peter, rock ·

For they heard them speaking in tongues and exalting God. Then Peter said,

47

Μήτι if not μήτι mḗti from G3361 (μή) and the neuter of G5100 (τὶς); whether at all not (the particle usually not expressed, except by the for τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὕδωρ water ὕδωρ hýdōr from the base of G5205 (ὑετός); water (as if rainy) literally or figuratively water ⸂ δύναται powerful δύναμαι dýnamai to be able or possible be able, can (do, + -not), could, may, might, be possible, be of power κωλῦσαί prevent κωλύω kōlýō from the base of G2849 (κολάζω); to estop, i.e. prevent (by word or act) forbid, hinder, keep from, let, not suffer, wit τις any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing τοῦ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, μὴ not μή mḗ a primary particle of qualified negation (whereas G3756 (οὐ) expresses an absolute denial); (adverb) not, (conjunction) βαπτισθῆναι dip βαπτίζω baptízō from a derivative of G911 (βάπτω); to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testame τούτους this οὗτος hoûtos from the article G3588 (ὁ) and G846 (αὐτός); the he (she or it), i.e. this or that (often with article repeated) he (it οἵτινες whosoever ὅστις hóstis from G3739 (ὅς) and G5100 (τὶς); which some, i.e. any that; also (definite) which same X and (they), (such) as, (they) t τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πνεῦμα spirit πνεῦμα pneûma from G4154 (πνέω); a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) τὸ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ἅγιον holy ἅγιος hágios from (an awful thing) (compare G53 (ἁγνός), G2282 (θάλπω)); sacred (physically, pure, morally blameless or religious, ce ἔλαβον receive λαμβάνω lambánō a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applicati ⸀ ὡς as ὡς hōs probably adverb of comparative from G3739 (ὅς); which how, i.e. in that manner (very variously used, as follows) about, καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too ἡμεῖς I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me ;

“Can anyone withhold the water to baptize these people? They have received the Holy Spirit just as we have!”

48

προσέταξεν instruct προστάσσω prostássō from G4314 (πρός) and G5021 (τάσσω); to arrange towards, i.e. (figuratively) enjoin bid, command ⸀ δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng αὐτοὺς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ⸂ ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall τῷ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, ὀνόματι name ὄνομα ónoma from a presumed derivative of the base of G1097 (γινώσκω) (compare G3685 (ὀνίνημι)); a name (literally or figuratively) Ἰησοῦ Jesus Ἰησοῦς Iēsoûs of Hebrew origin (H03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Jesus Χριστοῦ Messiah Χριστός Christós from G5548 (χρίω); anointed, i.e. the Messiah, an epithet of Jesus Christ βαπτισθῆναι dip βαπτίζω baptízō from a derivative of G911 (βάπτω); to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testame . τότε then τότε tóte from (the neuter of) G3588 (ὁ) and G3753 (ὅτε); the when, i.e. at the time that (of the past or future, also in consecut ἠρώτησαν ask ἐρωτάω erōtáō apparently from G2046 (ἐρέω) (compare G2045 (ἐρευνάω)); to interrogate; by implication, to request ask, beseech, desire, αὐτὸν he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐπιμεῖναι remain ἐπιμένω epiménō from G1909 (ἐπί) and G3306 (μένω); to stay over, i.e. remain (figuratively, persevere) abide (in), continue (in), tarry ἡμέρας day ἡμέρα hēméra feminine (with G5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of G1476 (ἑδραῖος)) meaning tame, i.e. τινάς any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing .

So he ordered that they be baptized in the name of Jesus Christ. Then they asked him to stay for a few days.