Berean Standard Bible
15“But what about you?” Jesus asked. “Who do you say I am?”
Berean Standard Bible
15“But what about you?” Jesus asked. “Who do you say I am?”
King James Version
15He saith unto them,But whom say ye that I am?
Goodspeed New Testament
15He said to them, “But who do you say that I am?”
Translation for Translators
T4T was designed as a tool for Bible translators, not as a devotional text. It makes implicit meaning explicit and flags figurative language with abbreviations. Gold [brackets] indicate translation notes. ◄Triangles► mark alternative renderings.Read more about how to read T4T →15Jesus said to us, “What about you? Who do you say that I am?”
Berean Standard Bible
Goodspeed New Testament
“But what about you?” Jesus asked. “Who do you say I am?”
He said to them, “But who do you say that I am?”
Berean Standard Bible
Goodspeed New Testament
King James Version
“But what about you?” Jesus asked. “Who do you say I am?”
He said to them, “But who do you say that I am?”
He saith unto them,But whom say ye that I am?
SBL
15
λέγει say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh αὐτοῖς he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive · Ὑμεῖς you σύ sý the personal pronoun of the second person singular; thou thou δὲ and δέ dé a primary particle (adversative or continuative); but, and, etc. also, and, but, moreover, now (often unexpressed in Eng τίνα any one τὶς tìs an enclitic indefinite pronoun; some or any person or object a (kind of), any (man, thing, thing at all), certain (thing με I ἐγώ egṓ a primary pronoun of the first person I (only expressed when emphatic) I, me λέγετε say λέγω légō a primary verb; properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; wh εἶναι be εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when ;
“But what about you?” Jesus asked. “Who do you say I am?”
The Greek behind "you say" is the emphatic *hymeis de* — a deliberate contrast that isolates the disciples from the crowd's secondhand reports and demands a response that comes from proximity rather than tradition. The question is not rhetorical.
It is diagnostic. Most readings treat this moment as the founding of a doctrinal benchmark, the place where correct Christology gets locked in and defended.
But that reading domesticates the question into a formula to be affirmed rather than a road to be walked. The Functional Faith reading hears something far more urgent: the Pioneer is asking whether his followers have seen past the categories their world handed them — prophet, forerunner, ancient echo — and recognized him for what he actually is, the Father's firstborn and supreme agent, sent by Jehovah with full authority to show humanity what the Way looks like in a human body.
He was not asking for a creed. He was asking for recognition born of encounter.
Peter's answer comes from revelation, not reasoning — which tells us something important: knowing the Pioneer rightly is not the result of getting doctrine sorted but of being opened. The question is still live for every person who follows him, and it cannot be answered once and filed away.
Sit with this
Who do you say he is, today, on this road, at this cost?
Sources
SBL Greek New Testament (SBLGNT)License
The Greek New Testament: SBL Edition
Copyright 2010 Society of Biblical Literature and Logos Bible Software.
Licensed CC BY 4.0.