Berean Standard Bible
17He is before all things, and in Him all things hold together.
And he himself is before all things, and all things hold together in him.
The verb *συνέστηκεν* (synestēken) is the perfect tense of *synistēmi*, meaning to hold together, cohere, or stand firm — translated here as "hold together" to capture its active, sustaining force. The phrase *πρὸ πάντων* (pro pantōn) means "before all things" in terms of priority, whether temporal or positional; the text is translated at face value without importing a preexistence theology beyond what the words themselves say. *Αὐτός* is emphatic — "he himself" — preserving the stress of the original.
Berean Standard Bible
17He is before all things, and in Him all things hold together.
King James Version
17And he is before all things, and by him all things consist.
Goodspeed New Testament
17He existed before all things and he sustains and embraces them all.
Translation for Translators
T4T was designed as a tool for Bible translators, not as a devotional text. It makes implicit meaning explicit and flags figurative language with abbreviations. Gold [brackets] indicate translation notes. ◄Triangles► mark alternative renderings.Read more about how to read T4T →17and because it is his Son who existed before anything else existed, and because God sustains everything by what his Son does.
Berean Standard Bible
Goodspeed New Testament
He is before all things, and in Him all things hold together.
He existed before all things and he sustains and embraces them all.
Berean Standard Bible
Goodspeed New Testament
King James Version
He is before all things, and in Him all things hold together.
He existed before all things and he sustains and embraces them all.
And he is before all things, and by him all things consist.
SBL
17
καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too αὐτός he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive ἐστιν is εἰμί eimí the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when πρὸ before πρό pró a primary preposition; fore, i.e. in front of, prior (figuratively, superior) to above, ago, before, or ever πάντων all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw καὶ and καί kaí apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too τὰ the ὁ ho the definite article; the (sometimes to be supplied, at others omitted, in English idiom) the, this, that, one, he, she, πάντα all πᾶς pâs including all the forms of declension; apparently a primary word; all, any, every, the whole all (manner of, means), alw ἐν in ἐν en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (mediall αὐτῷ he αὐτός autós from the particle (perhaps akin to the base of G109 (ἀήρ) through the idea of a baffling wind) (backward); the reflexive συνέστηκεν commend συνιστάω synistáō from G4862 (σύν) and G2476 (ἵστημι) (including its collateral forms); to set together, i.e. (by implication) to introduc ,
He is before all things, and in Him all things hold together.
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Sources
SBL Greek New Testament (SBLGNT)License
The Greek New Testament: SBL Edition
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